And as he thus spake for himself. Festus said with a loud voice Paul, thou art beside thyself: much learning doth make the mad.

        But he said, I am not mad most noble Festus; but speak forth the words of truth and soberness.

The Book of Acts the King James Version

Chapter 26, verse 24&25

       Thus far we have stood at the dawn of recorded history.  With the sun just rising at our backs, we are able to distinguish those erected faiths standing tall in the misty, distant future.  By doing so, we have automatically recognized specific details on our current monument mirroring the surrounding wildlife, while imitating the celestial realm.  Its elongated shade pulling from the east and its summit able to survey the stretching landscape far into the highlighting horizon.  Those same details are found fundamentally altered, resting confidently on the monuments far off into the west.  Their conflicting markings, however, disclaim any and all natural inspiration while still proclaiming authenticity, even priority of spiritual revelation.

       By drawing closer to our present structure of study, we can continue out tour.  Arriving again at our vault, we will further detect the hidden reality permeating the mythology.  Only by translating the ancient dialect will we be able to revive the original meanings of those dormant mysteries.  We are still lacking the necessary piece of Egyptian gnosis which explains exactly how Horus, as the express personification of lunar phenomena is yet the 8th glorified soul. In Gnostic thinking He is the “holy speech“and "voice" that came forth from the Light, which is the Word of Causeless Cause.  The immortal, spiritual essence unifying of all mankind.  

       In conveying this subject, the intent of Paul in Colossians 4:3 & 1:27 becomes an encouraging aid.  So despite the exclusiveness and quietude of this information, I again assert its quintessence.  “Acceptance is in direct correlation to education” was offered to me by a friend of mine in a psychology class.  He in turn offered it to me some years later and it speaks volumes.  Therefore it has become my intent to share the little I have learned of this subject matter.  Ironically, at the time he offered that quote, I was reflecting on what Thoth/Hermes Trismegistos says; “The wickedness of a soul is ignorance.  The virtue of a soul is knowledge.”  (Divine Pymander B 4;pgs 27&28) 

       Christianity is a work in progress that is younger than you know and more fragile than you can imagine.  There are facts but more importantly, absence of facts which should be dealt with by an unbiased approach.  It is my aim to fill in the blank spots with a little evidence.  You reach your own conclusions. Research into the Book of Quell (German for hidden; synonymous with apocrypha) will yield answers to why the 4 New Testament gospels didn’t surface until a few centuries after Jesus’ supposed resurrection.  Why not a few months or years? Also, another fact that we should remain open about is that there was both a historical and chronological absence of the man we would later know as Jesus throughout the same period.  Quell will likewise show you that so-called sayings of Jesus were circulating around Greece long before the Common Era. Those sayings found in Thomas (quoted in Dawn of the Ante-Christ: Part 1) and Philip, along with the entire cannon of Apocryphal text, (once included in between the Old and New Testament) had to be excluded as refuse.  So as to not blight the new structure being meticulously developed.  This framework is built into a platform of universal “salvation”, resting on a faulty, interlocking archway which has too much tension for its own good.  The two majestically engraved pillars, “Fall of man” and “Redeemer of man” is seen holding up the entire edifice.  So that if you knock out one, the whole structure will surely collapse.  Why?  Because this faith is externally driven so that it reaps as such.  What is a fall if there is no redeemer and vice versa?  With all that said, I make no fuss about its diametrically opposed position to ancient reservations regarding divinity in wo/man; rather I guarantee it.  I keep no qualms about its private existence but rather seek to expound on why it is so.

Since before the first recorded dynasties in Kemet/Egypt, the myths were mainly solar, lunar and stellar, hence the conception of constellations, for example.  The totemic or social customs were even older.  Just to give you an idea of the myth’s antiquity the accounts of Atum=Atum Ra, 1/3rd of the trinity had long been lost out of sight for many ages.  The already ancient tale was discovered on a plinth by a master builder during the rule of King Septi of the first dynasty!  Ptah was an even earlier sun personification; the oldest known to scholars.  Atum came later then Osiris. Yet, as Massey holds the presence of Tum, Apt and her son Sebek=Horus, found on papyrus rolls in various coffins “tells of a tale incalculably remote.” 

Now according to solar myth, Ptah was the original maker of a complete circle for the sun. As founder and opener of the nether earth he established a solar pathway after dusk.  Daily, he is said to have burrowed a path, an eternal subway from the west horizon to the east.  By reason of Set/ting, Ptah was buried in Geb=the earth.  In some instances this is depicted in hieroglyphs as a goose that laid an egg but is more commonly known as the self begotten beetle, Khepera.  This is where the sun is said to mummify or karas, especially in the winter months.  Life giving potential is then mummified, halted by the powers of darkness. Our sun is now the Karast=Krst=Christ, Osiris-Khat, the crucified god=personified nature power who is temporarily bested by Sut/Set/Seth.  We can also say, from the representation in hieroglyphs that Ptah=Osiris was planted in Geb daily, but particularly in the winter months, as in a shell, breathless.  Breath was considered to be a power of life, glyphicized by the leg of a hippopotamus.  The potential to sustain life is now departed from him, shut up in a “vesture with out seem”, so that fall and winter sets in. He can be seen on the walls of stone and in the papyrus scrolls as being viciously attacked by the reptile in the lake of darkness, who seeks to bar the way, in the persona of Apap. 

Nut is illustrated as a woman, who’s body is filled with stars, giving birth to the sun between her khepesh=thighs.  Sothis=Hathor gives birth to sun of spring so that Horus emerges victorious from the valley and shadow of death=darkness.  This is the original basis of our modern East/er: renewal=resurrection from the clutches of Sut=impotency=darkness in the form of the conquering sun=son of Osiris. “He is I and I am he”, Horus says of his father.  Horus made his transformation in Amenta from Osiris-Sahu (the freed spirit from the mummy) becoming An-ar-ef=blind Horus with his eyes out.  Through his triumph, he is now “coming forth” as Amsu-Horus, also being lu-em-hetep or translated into its most familiar rendition the “prince of peace”.  He is now the glorified life=light, the sun that was once impotent=dead but now reborn anew in the equinox of Easter.