andycox's tags:
andycox reads (2):
Who's reading andycox (2):
ALIENated said about 6 hours ago..

People will voluntarily undertake this

And why are people not voluntarily doing all these bad jobs now? A job is advertised. A job so bad few would want it. However, in a capitalist society, someone calls up and says that is one dirty ass job, but I will do it for $4X (where X is the amount originally offered). After no other offers, the job is given to the guy that bids $4X.

NO ONE would offer to do the job in a Socialist / Communist society. The dictator (or dictating party) would force someone to do it.

In a Socialist / Communist society, the government takes over everything and dictates who will do what, how much they will make, yadda yadda yadda. The weak flourish and the able are punished.

In a Capitalist society, government oversees the building of roads and bridges, protects our country (military and police), and helps those who cannot help themselves (old people, veterans, flood victims, etc.). Government taxes people and businesses a minimum amount, and lets them do their jobs however they see fit. The government stands back and makes sure they do not poke each others eyes out.

I am convinced you are not talking about either of these situations. You are describing some fantasy land society where people do not act like human beings.

SeanRenaud said 16 minutes ago....

So once you cut out all the words you use to confuse the issue magic.  The way that all the current jobs get done is magic.  You really don't have an answer.  I'm exactly one post from reverting to the proper way of dealing with you but I give you one final post.

1.  How do you intend under your plan to get people to do undesirable jobs which really is all of them

 

 

 

Hi Alien,

First of all, are aware you of exactly how widespread volunteering is, even in the US? Here are some figures I discovered

 

TABLE 1. VOLUNTEERING IN THE UNITED STATES

1993 1995 1998

Percentage of population volunteering 47.7% 48.8% 55.5%

Total number of volunteers 89.2 million 93.0 million 109.4 million

Total annual hours volunteered—formal and informal 19.5 billion 20.3 billion 19.9 billion

Total hours volunteered—formal 15.0 billion 15.7 billion 15.8 billion

Total hours volunteered—informal 4.5 billion 4.6 billion 4.1 billion

Value of volunteer time (excluding informal volunteering) $182.3 billion $201.5 billion $225.9 billion

http://www.independentsector.org/PDFs/InformalVols.pdf

 

What this clearly demonstrates to me is that people have a natural propensity to give, notwithstanding the cutthroat ethos of capitalism.

Secondly, the reasons why people don’t voluntarily do the ‘bad’ jobs (Why are they ‘bad jobs’, by the way, and if they’re ‘bad’ surely capitalism ought to reward street sweepers more handsomely then stockbrokers? Why doesn’t it?) are obvious. I’m surprised you can’t work them out for yourself. Basically, it’s because you and I, and the vast majority of people on the planet are compelled to work for a wage; we are ‘wage slaves’. If we don’t work we suffer. Nearly everything in this capitalistic dystopia has a price tag on it, and if you can’t produce the money for it, you can’t have it.  In some parts of the world, and in earlier times, unemployment has even been a death sentence. So voluntary work, particularly of a unpleasant nature is understandably low on most people’s list of priorities, There’s another reason too: Suppose you and a number of like-minded volunteers turn up at your local waste disposal plant, and say to the owner, ‘Please Mr Capitalist, give us a job; we’re happy to work for nothing’ What do you think would happen then? After rubbing his hands raw with glee, Mr C will immediately begin laying off his employed workers. So you’ll have their ire to contend with as well. In many respects, this is what happens when employers take on ‘scab’ labour in times of industrial strife. Scabs are happy to work for lower wages or less ‘generous’ terms than the existing workforce, and therefore their intervention undermines the efforts of the latter to advance their interests . Hence the well-deserved contempt with which scab labour is generally held. (It always amuses me when right-wing ‘free marketers’ start frothing at the mouth about ‘selfish strikers’, when, in fact, a strike simply amounts to workers withdrawing the commodity they sell – their labour power – because the price isn’t right, Capitalists wouldn’t think twice about withdrawing a product, or closing a factory, or cashing in shares etc. So why the hypocritical venom at workers when they too ‘play the market?)

You are right, Alien, to be convinced that I’m not talking about either of the two situations you refer to – I’m glad that you have the courtesy to acknowledge that your take on socialism/communism differs utterly from mine. As I’ve repeatedly said before, I’m not in the business of defending state capitalist regimes (what you call socialist/communist regimes), and at least we see eye to eye on that.

Sean, I’m really beginning to think you’re a sandwich short of a picnic. Having just provided you with a number of detailed responses on amongst other things, the voluntary nature of work, and strategies for coping with scarcity, I’m frankly at a loss to understand why you think I ‘really don't have an answer’ If its just that my explanations aren’t adequate, well, then spit it out, man, and tell in what way are not good enough. It just seems to me that you, like a lot of other contributors on SoulCast, have a very narrow, parochial, and dare I say it, American take on the world. You’re incapable of thinking outside of the box, and basically, you don’t give a damn about this failing, smugly certain as you are that the US is the ‘greatest country in the world’. It’s pathetic really. But if you feel that you’re ‘exactly one post from reverting to the proper way of dealing with (me)’, hell, go ahead and block me, or whatever. I’ll take that as an admission that you’re incapable of mustering any arguments. All you’re good at is declamation without evidence or logic – a typical redneck (notwithstanding your African American roots)



del.icio.us Digg reddit StumbleUpon

Comments

  • SeanRenaud said on Oct 11, 2009....

    Okay now show me that those volunteers are slaughtering pigs.  Show me that they are collecting trash.  Show me that they aren't sitting at soup kitchens. 

    You haven't refuted a single point that anybody has made,  And you have a habit of trying to hide whatever point you have in a giant post so filled with bullshit that we get bored halfway through, which is of course your goal.  There is a reason why I both bullet out my points so you can skip to something relevant to you AND reference back to it later.

    You're just a run of the mill idiot.  Sure you can use big words but you don't actually understand at all how the world functions or why it functions that way. 

  • ALIENated said on Oct 11, 2009....

    Most volunteers are probably people who make a good living doing something else so they have the time to volunteer. You see few people volunteering to do the jobs you see on Dirty Jobs (a Discovery Channel TV show). And a lot of the lost people in Hollywood volunteer (by showing up and looking pretty) to soothe their consciouses because they spread filth and bad ideas every day on the big and small screens.

    Let me just say that you can call it whatever you want, I just do not want a bigger and bigger government and more and more government control over our lives.

    With that, I am out of this discussion. Talking to you about this is like talking to bloc about torture. You work with bad definitions and try to carry on an intelligent conversation, and that is just not going to happen. You are also like skittlecorpse. You paste in massive amounts of text and try to overwhelm us with useless information that really just boils down to being some other liberal wacko's opinion. Just about anything can be proven with statistics.

    So ... bye bye.

  • andycox said on Oct 11, 2009....

    Sean,

    Run of the mill you say? Well, let me tell you it’s not that bad up here. Something you should aspire to. But then, I’m not too hopeful. Your habit of arrogantly abusing those who express a view different from yours is always going to keep you at gutter level.  

    I’ve actually been extremely patient with you, Sean, and addressed all of your ‘points’. It’s hardly my fault that you have this inability to register and run with complex arguments. Perhaps you suffer from ADHD or something; which would account for you getting ‘bored halfway through’ my posts

    For one who, who can baldly state that ‘World hunger has nothing to do with capitalism’, you display a breathtaking ignorance and naivety about reality. No mate, its you that doesn’t ‘actually understand at all how the world functions or why it functions that way.’  Capitalism is not some airy fairy concept: It’s about reality of the world today. And incidentally, when you ask for evidence of voluntarily working in slaughter houses, collecting trash, or serving in soup kitchens, you are necessarily talking about voluntary work under capitalism, not voluntary work in communism. If you’d bothered to read my response to Alien, some of your doubts on this question may have been allayed. Although I doubt it

  • sheltercrow said on Oct 11, 2009....
    The notions you mention are so common sense that these two ditto-heads cannot possibly comment without insult. One must remember anything not in support of their infantile concept of 'capitalism is good' is not allowed in 'their' conversation. It is always so when engaged in discussion with posters with an unfortunate affliction called 'limited intelligence' which they tend to stretch in their usual adolescent conclusions.
  • Mr.Strange said on Oct 11, 2009....
    If you want to try something different, try a government with out a ruling class.

    That has not been done, in North America.

    Make yourself self reliant, and combine efforts with fellow free human beings, and then you have something worth some time and consideration.

    History is our teacher, look to societies that flourished versus those that did not.

    A lesson can be ascertained, as with all events.
  • abbonzai said on Oct 12, 2009....
    Laredo BootsLaredo Western BootsLineman BootsLowa BootsLucchese BootsMagnum BootsMark Nason BootsMens Dress BootsMerrell Hiking Boots Minnetonka BootsMotocross BootsMotorcycle BootsMotorcycle Leather BootsMotorcycle Riding BootsMuck BootsNaughty Monkey BootsNew Rock BootsNorth Face Nuptse BootsNorth Face Womens Hiking BootsOakley Boots Cuisinart GriddlerOakley Desert BootsOakley Si Assault BootsOld Gringo BootsOld Gringo Razz BootsOld Gringo Womens BootsOstrich BootsOstrich Skin BootsOver The Knee BootsPink Cowboy BootsPlatform Boots Redback BootsRed Wing BootsRed Wing Beckman BootsRed Wing Chelsea BootsRed Wing Gentleman BootsRed Wing Hunting BootsRed Wing Inspired BootsRed Wing Logger BootsRed Wing Safety BootsRed Wing Steel Toe Work Boots Red Wing Work BootsRockport BootsRockport Hiking BootsRocky BootsRocky Cornstalker BootsRocky Cowboy BootsRocky S2v BootsRubber Rain BootsSafety Toe Work BootsSheepskin Boots Sidi Motorcycle BootsSlouch BootsSnake BootsSorel BootsSorel Glacier BootsSorel Hiking BootsSorel Snow BootsSquare Toe Cowboy BootsSteel Toe Work Boots
    Okay, it's  good idea on my thought!
    MARC JACOBS SUNGLASSESMAUI JIM SUNGLASSESMENS PRADA SUNGLASSESMENS VERSACE SUNGLASSESMOTORCYCLE SUNGLASSESNATIVE SUNGLASSESNIKE SUNGLASSESOAKLEY FIVES SUNGLASSESOAKLEY GASCAN SUNGLASSESOAKLEY HALF JACKET SUNGLASSESOAKLEY LADIES SUNGLASSESOAKLEY MONSTER DOG SUNGLASSESOAKLEY POLARIZED SUNGLASSESOAKLEY REPLICA RADAR SUNGLASSESOAKLEY SUNGLASSESOLIVER PEOPLES SUNGLASSESPERSOL SUNGLASSESPOLARIZED BIFOCAL SUNGLASSES POLARIZED READER SUNGLASSESPOLARIZED SUNGLASSESPORSCHE DESIGN SUNGLASSESPRADA SUNGLASSESPRESCRIPTION SUNGLASSESRALPH LAUREN SUNGLASSESRAY BAN AVIATOR SUNGLASSESRAY BAN OUTSIDER WAYFARER YELLOW SUNGLASSESRAY BAN PREDATOR SUNGLASSESRAY BAN WAYFARER OUTSIDER SUNGLASSESRAY BAN WAYFARER SUNGLASSESRAY BAN SUNGLASSESRAYBAN AVIATOR SUNGLASSESRAYBAN SUNGLASSESREADER SUNGLASSESREADING SUNGLASSESREPLICA CHANEL SUNGLASSESREPLICA OAKLEY ANTIX SUNGLASSESREPLICA OAKLEY SUNGLASSESREVO SUNGLASSES RX SUNGLASSESSERENGETI VEDI DRIVER HENNA SUNGLASSESSERENGETI SUNGLASSESSMITH SUNGLASSESSPY SUNGLASSESSTEVE MADDEN SUNGLASSESSUNCLOUD SUNGLASSESTAG HEUER SUNGLASSESTIFOSI SUNGLASSESTOM FORD MIRANDA SUNGLASSESTOM FORD STEPHANIE SUNGLASSESTOM FORD SUNGLASSESVERSACE SUNGLASSESVOGUE SUNGLASSESVUARNET SUNGLASSESWAYFARER SUNGLASSESWHOLESALE VERSACE SUNGLASSESWHOLESALE SUNGLASSESWILEY X SUNGLASSES
  • andycox said on Oct 12, 2009....

    Hi Shelter,

    Many thanks for the comments, Shelter. I can’t tell you what a refreshing change it makes to have a bit of positive feedback once in a while. So much that passes for ‘debate’ on this site amounts to abuse coupled with scant regard to what the other person is actually saying. I mean, what’s the point of contributing to this a blog if not to intellectually engage with others, and come away a little enriched for that? Hell, we can beg to differ over anything. But receiving thoughtful and reasoned criticism ought to make us think more critically about our own views and help us to hone the arguments we present in their defence. That’s certainly one of the reasons why I’m here. Anyway, cheers, mate!

  • sheltercrow said on Oct 12, 2009....
    My pleasure andy.

    I grew up in a small New England mill town that had been dominated by the local capitalist mafia for decades. It was so well controlled that the two largest corporations were allowed to set the criteria for what was taught in the public schools. They intentionally designed an education program to produce only the right type of workers that they wanted to employ.

    I have observed the beast at its zenith. Conform or be cast out. And to be cast out by these 'local gods' meant, literally, a short miserable life. Even the local physicians were in on the deal and, if you were lucky, were apt to assign a 'mental illness' to anyone who didn't conform to this dystopia. Sound familiar?
  • andycox said on Oct 13, 2009....
    Yep, it certainly does, Shelter. Sounds a bit like Catherine Cookson novel, your upbringing.  I guess small towns were and can be very oppressive, particularly those of the single-industry sort, where the squire lords it over everything. It's a lot easier losing yourself in the annonymity of a city or deep in the country.If you can get hold of it, have a look at Graham Swift's 'Waterland', set in the East Anglian fens which conveys just that sense small town claustrophobia. In it, the squire even had the local asylum built, I seem to recall. As far capitalists determing the content of school curricula, we're beginning to see more and more of that now in the UK, with our 'Labour' government encouraging businesses to sponsor schools.
  • SeanRenaud said on Oct 13, 2009....
    If your theory held any water at all, at all.  Then there would be no need to sponsor schools because there would be enough volunteers already to run it and supply for all their needs.  Hell they are practically volunteers as is with the pitiful pay we give them and that's why we get (as a whole) poor teachers because the best and brightest are lured to fields where their skills are appropriately rewarded.
  • andycox said on Oct 13, 2009....

    Hi Mr Strange, nice to meet ya!

    Whilst I share your view on doing away ‘a ruling class’, I don’t believe you can have a ‘government’ (only in the loosest possible sense) without a ruling class - without, that is, radically transforming the economic basis of society. The notion of a ‘ruling class’ is perhaps a little misleading. In capitalism, it equates with the class that own the means of production: the land, factories, offices etc. However, capitalists on the whole don’t sully their hands with the grubby business of running a country (even if it’s true to say that a disproportionate number of capitalists will find their way into the high offices of state). This is what ‘the state’ is for. And in capitalism, the state is ultimately there for one primary reason: to serve the interests of capital as a whole within the confines of it’s borders. . It is important to realise that this is the case, NO MATTER WHAT THE STATE CLAIMS AS ITS AIMS. As long as you have an economic system based on commodity production, where goods and services are produced to be sold with a view to realising a profit, where money, wages, profits exist, where there is ownership of the means of production, the state will be obliged to, compelled to act in ways favourable to the interests of the chief beneficiaries of the system: the capitalist class.( In state capitalist countries – where the state itself legally holds capital – the beneficiaries would be nomenklatura, the privileged elite of the ruling party ).  Let me illustrate the point: A government may have been elected on a populist, reformist ticket, say, to raise the minimum wage to twice its current level. This will entail huge costs to businesses generally. How do you suppose capitalists to react to this? Very unfavourably, of course. They might threaten to close down operations, and decamp to more ‘business-friendly’ countries (i.e. ones with less qualms about the exploitation of their workforce). They might resort to legal challenges. They might lobby, or cosy up with more sympathetic opposition parties. They might launch campaigns against the proposed measure (I digress, but I think that much of the opposition to Obama’s healthcare reforms are being orchestrated by your powerful Medicare insurance companies) So, in the end, the government may simply to have give way; particularly if a massive flight of capital out of the country seems likely. Because its policy will ultimately rebound on the electorate that voted it in. However, it is also important to bear in mind that capitalists NEED a state for a whole lot of reasons, and regardless of what right-wing ‘anarcho-capitalists’ claim: They need a state to protect their property interests, to protect them against internal and external threats, to act as regulating authority in regard to conflicts between differing capitalist interest groups within a country, to provide some sort of economic infrastructure, to ensure that the working class is sufficiently healthy, educated, and compliant for capitalism’s needs , and so on.. Marx spoke of the state being an executive committee for managing the common affairs of the whole bourgeoisie within a country.

    But what follows from this is that if you don’t  have a capitalist system (state or private) – if you moved on from capitalism, and no longer have a ‘ruling class’ -  then you don’t need a state either. Engels in a lettr to Cuno in 1872 wrote:

     “And since the state is the chief evil [for Bakunin], the state above all must be abolished; then capital will go to hell of itself. We, on the contrary, say: Abolish capital, the appropriation of all the means of production by the few, and the state will fall of itself. The difference is an essential one: the abolition of the state is nonsense without a social revolution beforehand; the abolition of capital is the social revolution and involves a change in the whole mode of production.”)

    Considering the functional role of the state, I’m sure you can see the sense in this: Without a need to protect capital from internal and external threats, liaise between various capitalist interests etc, the raison detre for the state disappears. This does not, however, mean that economic becomes disorganised and unco-ordinated. In a post-capitalist socirty, in socialism/communism, you would still need to have  highly organised world-wide production and distribution systems to ensure  peoples needs were met. Perhaps this is what you have in mind when you talk about ‘government with out a ruling class’, Mr Strange. But that’s something you’ll need to confirm.

    Incidentally, I too think self-reliance is an admirable thing. But this shouldn’t obscure the fact our interdependence is overwhelmingly the hallmark of modern society; what Durkheim referred to as ‘organic solidarity’ which arises in industrial societies as the division of labour increases.

     

    Hi Abbonzai!

     

  • andycox said on Oct 13, 2009....

    Sean, thank you for your comment. I’m actually really pleased that you can make a point without rancour. Yes, you are right: In communist society, education would be a very different kettle of fish, For one thing, it would be unencumbered by financial constraints and much broader in scope; and, it would, I believe, attract many more people into the profession. One of the problems we have in this country today is that there is a terrific fall-out rate amongst teachers, primarily because of stress. I don’t know if the situation is similar in the US, but I’d be surprised if it wasn’t.

    I myself also have an additional belief about education, and it has to do with the fundamental reason for the stress being present in the first place. I think the reason why schools can be such stressful places for teachers and kids alike is because, basically, primary and secondary education are COMPULSORY. If you think about it, this is bound to infect the whole ethos of a school: The kids – not all, I’ll grant you that – may feel resentful and bored on account of having to be cooped up in a factory-like building for hours on end, and having to learn particular subjects – some of which might hold no interest for them at all. The teachers, on the other hand, because it’s their prescribed remit, may feel obliged to crack down on any signs of dissent. And this just further aggravates the kids, whose response elicits more crackdowns from the teachers, and so on, and so forth, until some sort of unhappy equilibrium is reached. It’s a classic double bind situation, and it all stems from the fact that kids are compelled to attend school in the first place (I can almost hear the strains of ‘Another brick in the wall’). Lest we forget, compulsory education has not been with us since the dawn of time. Although compulsory education was advocated by Plato, practised by the Aztecs, and first implemented in the US in Massachusetts in 1647, its modern form owes very much to the Franco-Prussian war of 1870, in which the compulsorily educated Prussians defeated the French, and caused the suitably impressed British to enact a seies of Education Acts, aimed at improving the quality of their cannon fodder. Prescribed compulsory education, in other words, has always been primarily about the instrumental needs of society, rather than the humanistic development of individual students. Imagine if school was not compulsory. What would draw kids into school? Fun, a genuine desire to learn, ambitions to attain skills, meeting others with similar interests, a need to develop one’s individuality etc, I should imagine. So schools would have to be organised around these goals, to become genuinely ‘student-oriented’, and to cater for the individuality of students. Rather than hang around street corners, youngsters would actually want to attend such schools. Of course, it’s easier said than done: In today’s capitalist society, governments are not to going cease pushing their own agenda, and kids are now more that ever subjected to a wraparound dumbed-down narscisstic trash culture cynically foisted upon them by commercial interests, which play on the gullibility of youngsters and exploit their natural rebelliousness – all for the price of brutalising playstation game. Nevertheless, I still feel that, come communism, the rationale for compulsory education would simply go away, and that for once education would be a truly joyous affair. Many years ago, you know, I travelled through central Africa, and one of the things that particularly struck me was that, whenever we came to a small town or village, gangs of kids of all ages would come rushing up to our vehicle. And do you know what they wanted? Not sweets, or clothes, or money. No, it was books. And therein lies the evidence that if education can be made desirable then people will do what they can to attain it.

  • sheltercrow said on Oct 13, 2009....
    Education is such a crucial aspect to the formation of citizenship skills that it is at it's best when there is no interference from industrialists as they currently exist. To an industrialist there is no citizen, there is just the consumer/worker, whatever they might outwardly express. That is a poison that exists at all levels of this society.

    An interesting read I came across some twenty years ago was 'Propaganda: The Formation of Men's Attitudes' by Jacques Ellul.
  • andycox said on Oct 13, 2009....
    I'll favouritise that link, Shelter. Looks interesting.
  • SeanRenaud said on Oct 14, 2009....

    I'm actually always civil when people aren't being retards.  While you aren't remotely talking about the specific questioins I wish to address I'll indulge you for the moment because I think you bring up some interesting points.

    1.  I think your general opinion on teachers is hard to prove.  It is hard to debate one way or another if we would have more teacher if they received equal pay I find it hard to believe we would have the same quality of teacher we see today.  The idea that schools are factories is simply unsupportable.  It's the liberal side of Schools are bastians of liberalism and you go to college to become a liberal.  Neither point is true, in any provable way.  They are things people say nothing more.

    The stress issue is again completely intangible because really stress is intangible.  I also believe it is vital to human survival but that's again off topic.

    Please explain why you believe children would want to learn if they weren't forced.  I think common sense laughs at your plan but explain that

  • SeanRenaud said on Oct 14, 2009....
    Also before I forget.  What would you do if you could do any job you wanted and you didn't need to be qualified (because obviously you wouldn't need to be under your plan).  I'd either be a palentologist out in Montana digging up Dinosaurs or a Video Game reviewer.  I certainly wouldn't be doing background checks on people
  • andycox said on Oct 19, 2009....

    Calling those who disagree with you, ‘retards’ entitles those you disagree with you to call you a retard too, Sean, just remember that. It’s not a particularly mature attitude. However, as you’ve been gracious enough to describe some of my points as interesting, I’ll drop the whinge for now.

    With regard to my earlier remarks about education, I don’t think that anything I said had any bearing on the issue of teacher’s pay. Of course, the laws of supply and demand apply to teachers as much as they do to, say, bars of soap. If there are fewer teachers around than is required, then pay will tend to drift upwards – and vice versa. Interestingly, in the UK, teacher shortages in specific subjects, like mathematics, are leading to slightly different pay and conditions being offered to teachers in these subjects (‘Golden hellos’, etc).

    My reference to factories had more to do with the drab block-like appearance of many schools (not all obviously). However, thinking about it, schools do have quite a lot of things in common with factories; for example, both are concerned with ‘targets’, both involve a sort of production line, both are concerned with ‘end products’, both are places of work, both are subject to inspection and scrutiny, both are peopled with individuals who, in some sense, are obliged to be there and will be subject to some form of sanction if they don’t show up, and so on, The main thrust of my argument was that schools exist primarily (not solely, by the way, Sean – I didn’t actually say this) in order to churn out  reasonable educated youngsters capable of undertaking the work required in capitalism’s factories, offices, laboratories, farms, police forces, military forces, civil services, and so on. This does not mean that in the process  that ‘liberalism’ (by which I take you to mean teaching aimed at broadening the mind, making students more ‘cultured’, cultivating critical faculties, and that sort of thing) is ignored . No. of course not: Good schools will always present a modicum of ‘liberalism’ in the way they teach their students. Its not an either/or situation. All I’m saying is that the systemic requirement to turn out an adequately educated cohort of graduates each year in order to fulfil capitalism’s labour requirements is the primary purpose of schools. This is hardly a controversial observation, is it?

    Your comments about stress are not really clear, Sean. Yes, stress is intangible in the sense that it is something experienced within an individual. But it is no less real for that. And there are also sorts of objective, measurable indices of stress. In the workplace, absenteeism and turnover rates are fairly reliable indicators, and in the teaching profession here in the UK, these are high (I wouldn’t know what the figures are for the US). I agree with you that that some level of stress is probably necessary (and desirable). But only up to a point.

    Turning now to your scepticism about children’s predilection for learning, there are powerful arguments in support of the notion that kids have a natural yearning to learn, and that it’s the manner in which this is addressed by others and society at large  this that will to an extent shape children’s attitude to schooling and learning . If it is positively facilitated, then kids will respond positively. If it is beaten into them with a stick, well, surprise surprise, they’ll back away. It’s all a question of behavioural reinforcement. Context and approach are everything. The issues here tie in with a wider debate between traditionalists and progressives in the field of education. The table below summarises their respective positions.

    Traditional

    Education should be reasonably authoritarian and hierarchical

    The curriculum should be subject-centred

    Emphasis should be on content

    (Book) knowledge and accuracy are essential

    Rationality and the consideration of factual evidence should predominate

    Recognition of right and wrong

    There should be a product

    The product, or knowledge of content, should be objectively tested or measured

    Competition is welcomed

    Choice between different curricula and/or different types of school is essential to maximise individual strengths

    Progressive

    Education must be egalitarian

    It must be child-centred and relevant

    Emphasis must be on skills

    Experience, experiment and understanding are more important

    Creativity and feelings are more important than facts

    Right and wrong depend on one’s point of view

    It is the process that matters

    Criteria provide a framework for subjective assessment or tasks based on skills

    Co-operation must take precedence

    Entitlement for all replaces choice and differentiation; equal opportunities can be used to construct equality of result

    I don’t want to get bogged down in this debate too much, Sean. Suffice to say, it’s a complex subject. But as I’ve said before, I’ve come across kids who positively hunger for knowledge, and if modern society, and thus modern culture was different, then attitudes towards schooling might be very different. For what its worth, here are a few links that might interest you:

    http://www.netc.org/earlyconnections/pub/sec1.pdf

    http://fulcrum.org/philosophy/prutes.html

    Regarding your last point, I’d imagine that common sense would dictate how communist society dealt with occupational aspirations. As I’ve said before, it doesn’t do to be too prescriptive about the minutiae of how this future society would operate, but I would have thought that there would be enforceable entry requirements to all sorts of occupations. We’re not talking here about some sort of libertarian anarchistic free for all: There would have to be some boundaries (even if these would be far far less that exist today) on what people were allowed to do. You simply couldn’t have Joe Bloggs deciding he was going to be a brain surgeon for a day. No, that’s inconceivable. On the other hand, I should point out that for those interested in pursuing a particular line of work, there would be no problems in receiving the training: You wouldn’t have tutorial fees etc to worry about, and could devote your time wholly to attaining the qualification in question AND get all the support you needed as an individual. Some, on the other hand, might choose to work in a number of different fields. Marx himself wrote in the German Ideology:

    In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic.

    Ok, you mightn’t like hunting or fishing. But you get the idea!

     

  • sheltercrow said on Oct 19, 2009....
    Andy: Debating a uneducated drunk is as impossible as debating a hard right evangelical. But the upside is the very interesting, and pertinent, comments you respond with.

    With respect.
  • andycox said on Oct 19, 2009....
    Cheers, Shelter! Much appreciated. I'll get back to you re that link you provided, by the way. Very interesting read
  • SeanRenaud said on Oct 19, 2009....
    You still have not mentioned how you will compell people to work under this plan.  And it is important to know exactly how that would work because if it doesn't work the rest of your plan falls apart.  If nobody is slaughtering pigs we starve, and not eventually.
  • ALIENated said on Oct 19, 2009....

    Are you ladies still at it. Good god. Sean, I applaud your patience and perseverance.

  • andycox said on Oct 20, 2009....

    I have not mentioned how people will be compelled to work, for the simple reason that people will NOT be compelled to work. I thought I had made this crystal clear. Seems you can't win here: If you try to fully explain something, you get told you're boring people deliberately. Then you get told you haven't presented the arguments, when in fact people have simply not bothered to read the arguments  presented. Because they're 'bored', I suppose. Its frustrating, frankly.

    Sean, if you go to the top of this post, you'll see my arguments for the proposition  that voluntary work in communism is a viable  idea. I also argued for this in the previous post, What is Socialism/Communism, and is it a good idea? when I wrote:

    Question1: Who will do all the onerous work, like rubbish (trash) collection?

    Answer: People will voluntarily undertake this and every other form of work. Labour requirements in all sorts of areas will probably be dealt with by agencies with a remit to attract and recruit suitably qualified people. So, by definition, it will not be slavery.

    How might this be possible, you’re probably saying?

    1. Firstly, the nature of the operation may well change in accordance with socially desirable and democratically sanctioned goals. Rubbish collection is an interesting example. It’s quite possible that recycling would become a major objective. It is possible too that the operation may be simplified by having neighbourhood rather household collections. So you might have a sort of neighbourhood depot where people would take their rubbish and sort it into various skips; thus making the whole operation a lot simpler. I’m not being prescriptive – it’s just a possibility. But in fact this happens in many places around the world even today. (In some Japanese municipalities, for example.)
    2. Secondly, unlike in capitalism, there would be no bar to mechanising/automating all forms of work considered onerous/dangerous, as far as possible and as rapidly as possible. Rubbish disposal may one area where mechanisation/automation could make life a lot easier. Under capitalism, any such innovation is always problematical: You have the old Luddite scenario – technological improvements may result in job losses, and may therefore meet with opposition. Or it may prove just too expensive an option. No such restraints would impede technological development under communism. Furthermore, in parts of the world where certain sorts of activity are unduly labour-intensive, the rapid adoption of state-of-the-art technology once communism is introduced will release literally millions from the burden of drudgery
    3. Thirdly, the establishment of world communism would mean that thousands of job categories would simply disappear overnight, because these only make sense within a capitalist economic framework and are in a literal sense, non-productive. I’m thinking of jobs in banking, insurance, advertising, social security departments, charities, custom services, stock exchanges, payroll departments, insolvency agencies, the pension ‘industry’, tax departments, to name but a few. Such occupations would no longer be required in a society unencumbered by the cash nexus. Nor would people be obliged to undertake lowly-paid, unfulfilling work behind cash registers, checking meters, issuing parking fines, guarding premises, working for gambling or lottery companies, selling their bodies for sex, acting as drug mules, issuing tickets, indulging in dubious home business scams, sorting out other people’s pay, running market stalls, bartering, executing bailiff duties, and so on and so forth. And the enforced idleness of unemployment; arguably, another essential feature of capitalism; would be a thing of the past too.  Next, all those jobs ultimately tied up with the institution of  property; the police (to a large extent), the legal profession, the prison services, ‘career criminals’, estate agents, and so on,  would become  redundant too. As would the huge number of military posts around the world (Perhaps something in the region of 15 – 20 million). In short, it is reasonable to assume that the majority of people around the world – particularly in the so-called developed countries where workers are predominantly employed in the tertiary sector – would find their occupations obsolete. What would be the upshot of this? It would be mean that something like an additional 3 billion people would be available to assist with the providing the goods and services we actually require: Food, houses, healthcare etc. Added to this, in countless other ways, there would be re-focusing on real needs, and this too would greatly ease the burden on those providing for the real needs of people. For example, there must be something like 100.000 scientists or more around the world engaged in military research – their talents could be usefully re-directed. So too could those involved in various sorts of economic or financial consultancies. What I’m suggesting is that, taking into account these radical changes in the nature of work that would accompany the establishment of communism, along with a host of other significant developments (such as the rapid introduction of mechanisation/automation), it is not unreasonable to conjecture that something in order of 4 or 5 hours a week might be required on average per week from everyone in order to comfortably provide for everyone’s needs. It’s a subjective figure, I know, but there is so much leeway there that the notion of relying upon ‘voluntary work’ would not be a problem. Because even if a few eccentric individuals decided that they wouldn’t contribute at all, it is reasonable to suppose that the vast majority would be more than happy to contribute 2, 3 or even 4 days a week to the good of society in general – bearing in mind that character of work would have altered radically and become far more pleasant and congenial on account of it being a purely voluntary affair in communism.
    4. Fourthly, and this is what you consistently fail to appreciate, Sean, with your nit-picking focus on specific issues, the establishment of communism would necessarily entail a wholesale change in the mindset of people generally; it would usher in a completely different ‘ethos’ Think about it - it could not be  otherwise. This incidentally is why time after time I’ve emphasised that communism would need to be democratically sanctioned – not imposed from on high by some self regarding elite.  From this, it is reasonable to suppose that people would have radically altered their outlook on a whole range of issues; from ethnic minorities in their midst to the whole issue contributing voluntarily towards the general good. It would be, if you like, a self-fulfilling prophecy: With a majority opting for communism, there would have had to have been a profound change in attitudes in regard these issues. Blinkered  scorn only tells me that you ‘ve failed to grasp the bigger picture here, Sean
    5. Fifthly, I’ve explained at length in earlier postings how capitalism is an extremely wasteful system – by comparison with communism. One upshot of this is that many of the goods and services currently produced would no longer be required in communism (and this too would lessen the burden - if one might call it this - on the workforce generally). I’m thinking of things like ATM machines, advertising material, buildings housing banks, tax offices, security equipment, fences etc etc.  Capitalism is also wasteful in that it has an inbuilt propensity to minimise costs in order to maximise profits, and will therefore often produce things shoddily and with a very short shelf-life (or what Vance Packard referred to as ‘built-in obsolescence’) What this means is that in the long run more time and man hours are expended on production as people are compelled to re-purchase the item in question far sooner than would be the case if the product was designed to last. Many of the shoddily built ‘social housing’ dwellings here in the UK are designed to last perhaps 30 years or so. If they were properly built in the first place, they wouldn’t require demolishing within the span of a single generation. Likewise, artificially stoking up demand for a product , which is a commonplace in capitalism, results in more man hours being unnecessarily expended  - viewed from a socialist/communist perspective that is

    That you, and I guess millions like you, cannot see people undertaking voluntary work of an onerous nature once communism is established reflects the fact that capitalism brings out the worst in people, and hence your view of human nature is grotesquely distorted to mirror this present reality. What you're not doing is considering how people might behave in completely different circumstances.

    Alien, sorry to bore you. Do tell me where all the scintillating political debate is going down, and I'l happy decamp. As far as I can see, all we have is Javadewd trying to  demonstrate in his own inimitable way that depravity and adolescent humour count as meaningful contributions to political debate

  • SeanRenaud said on Oct 20, 2009....
    Since most of what you wrote is smoke screen lets deal with the your number 2 and JUST number 2.

    You claim that two things impede progress of automation in a capitalist system.  The first is the idea that is completely opposite most of your talking points.  That the owner of the company gives a shit about the common worker and would hold back on increased productivity in order to preserve jobs.  Or it argues that the means or production are already if not completely in the hands of the common they get a helluva vote on how it's used.  Virtually EVERYTHING else you say goes against this point.

    The opposite point is that people don't improve because of costs.  Lets ignore the word money since you have this whole negative connotation to the word money.  Lets use a word that will have to be used in your society and will be the equivalent of money.  Manhours.

    It is going to take x amount of manhours to get a new system up, lets say the "anything into oil" system that I'm sure you've heard of.  Who is going to do that research? 

    You're entire scenario at every corner seems to hinge on the idea that people who are not forced to work will still do tedious labor.  Not just take out the garbage, but build roads, stock groceries, pick fruit.  It's true that if we flash forward that with sufficient enough automation we could eliminate many of the jobs we have today (though they'd probably end up being replaced with apple picking robot repair men) but giving you the benefit of the doubt there eventually maybe but there is insufficient pixie dust to make your plan work.
  • andycox said on Oct 20, 2009....

    But Sean, the point that I’ve been labouring is that EVEN in today’s cynical, selfish, greedy world, people willingly undertake voluntary work. Millions of them. Just have a look at the figures I produced from http://www.independentsector.org/PDFs/InformalVols.pdf , showing the extent of voluntary work in the US, that bastion of ‘free enterprise’. Frankly, it’s awe-inspiring. And thousands of youngsters each year from all over Europe and North America fly out to ‘third world’ countries, like Uganda or Haiti, to voluntarily undertake hard, gruelling work, all in order to better the lives of those less fortunate than them. Some voluntary work even entails a risk to ones life, and yet people do it, for example lifeboatmen here in the UK or the hundreds of thousands who offer their services freely whenever a natural disaster strikes. To disregard or dismiss these acts of kindness is a monstrous distortion of the facts.

     

    But if you extrapolate this obvious propensity for altruistic behaviour to a society with a fundamentally different ethos – where higher status will probably attach to work of a more onerous or dangerous nature (in contrast to capitalism which values wealth and conspicuous consumption above anything else) - AND factor in the other aspects entailed on transforming our debased capitalistic society into a communistic society founded on free access and common ownership, such as doing away with BILLIONS of jobs that serve no productive purpose (in banking, insurance etc), removing impediments to innovation and automation, doing away with the need to produce goods and services that would serve no purpose in communism, eliminating the VAST amount of waste that occurs in capitalism etc, can you not see, Sean, that this makes the notion of a society based upon voluntary labour a very reasonable and feasible proposition? What you consistently fail to appreciate is that along with the transformation of society, there would INEVITABLY be a transformation in the way people thought about their world, about society, about human beings. You’re a very cynical man, Sean. But the reason you’re cynical is that you’re so anchored in the social reality of capitalism that you cannot see that you’re slavishly giving expression to the assumptions embedded in capitalist culture. Sometimes you come out with something that hints at a glimmer of insight into how things might be differently ordered. But then orthodoxy grabs you by the scruff of the neck and you start making ludicrous remarks about pixie dust. Its time you weighed anchor and started thinking about these ideas a little less judgmentally.

     

    I’m also at a loss to understand why you should consider my arguments to be a ‘smokescreen’. On the subject of automation, I would have thought it very obvious why the system of capitalism is becoming less and less conducive to automation (although historically, when capitalism was what one might describe as a ‘progressive development’ it was indeed  very supportive of new technology – it has long ceased to be):

    *Firstly, because with capitalism being full of contradictions, any attempt to improve the productivity of a company will be hamstrung by the amount of profit it makes in the first place (under communism no such restraint will apply), notwithstanding the fact that it will be compelled to maximise profits and then to invest as much of them as these as it can on improving and expanding its productive capacity. As we know in these hard times, many companies are actually going under because they cannot make make a profit, let alone improve their productivity. Given that booms and slumps are intergral to the nature of capitalism, technological progress is correspondingly likely to be erratic, rather than unimpeded.

    (At the level of the economy as a whole market forces tend to bring about an equalization of the rate of profit in all branches of production. If a higher rate is being made in one branch this will tend to attract more capital into it as a result production will increase and the extra supply will cause prices to fall—bringing the rate of profit back towards the average or 'normal' level. If, on the other hand, the rate of profit is lower than average somewhere capital will tend to flow out of that branch production will fall, the lessened supply will drive prices up and the rate of profit will tend to rise to the average level.)

    *Secondly, as I indicated in my earlier post, technological improvements may result in job losses, and may therefore meet with opposition from workers. I did not mean by this – as you seem to be suggesting – that capitalists would be inclined to ‘give a shit about the common worker and would hold back on increased productivity in order to preserve jobs’. No, not at all. All I was trying to say is that the workers standing to lose out from the introduction of new technology might choose to exercise their industrial muscle, and forestall this introduction (which was why I described this as a ‘Luddite scenario’). Although the workers might lose the battle in most instances, the protracted nature of these affairs will often detract from the gains to be made by introducing the new technology – at least in the short term.

    *Thirdly, capitalism existing as it does in every country; it may pay the capitalist to not take up the often-expensive option of installing brand new technology, and simply move operations to a country where labour costs are so low that no ‘state of the art’ machinery is required in order to realise a handsome profit. We see this in the clothing industry, for example. Sweatshops in places like China offer a more lucrative option to potential investors than riskily setting up brand new ‘state of the art’ factories in Europe or North America. The connivance of authoritarian state capitalist regimes in ensuring a docile workforce often facilitates matters.

    *Fourthly, have you never heard of ‘patent hoarding’ and ‘patent trolling’? Capitalists concerns will often buy up new ideas and effectively suppress them because in one way or another, this serves their interests. Thus, we find oil companies buying up potentially liberating and environmentally friendly inventions to do with alternative means of generating energy. And in the field of medicine, this can have disastrous effects on research and development. I defy you to look at http://www.biotech-info.net/gene_blues.html and not feel rage at the manner in which capitalism operates

    *Fifthly, capitalism often ‘disincentivizes’ new developments – particularly those to do with prolonging the life and quality of a product because, frankly, the only reason for producing anything in capitalism is to realise a profit, and the more the better. Hence we have ‘built-in obsolescence’. Check out: http://en.wikipedia.org/wiki/Planned_obsolescence , and you’ll see what I’m driving at.

     

    So Sean, let me say first of all that I hope  the response I’ve given satisfies your very demanding need for clarification, and that you don’t feel yet again that I’m setting up some sort of ‘smokescreen’. And secondly, I hope this might inspire you to direct some of your caustic cynicism at a phenomenon that truly deserves it; namely capitalism. All the pixie dust in the world is not going to make this work for the mass of humanity.  

     

  • SeanRenaud said on Oct 20, 2009....
    Okay yadda yadda yadda.  While their are in fact "millions" of people who help for what they think are good causes even you must realize that is completely different from running a society that way.  Much of that charity is based around the idea that those in the third world cannot for one reason or another do the things that we do for them.

    You're problem with sweatshops is not really a problem with capitalism.  It is a problem due to having mixed systems.  In short unions keep wages in the US artificially high (which is good) it also drives jobs over seas which would be bad but baring the last year and a half our problem in the West hasn't been a job shortage it's been a shortage of good jobs and driving shit jobs (yes I know there are tech jobs that move as well but they aren't the majority.  The majority is making shit.

    Even you seem to be willing to admit though that in order for your society to take root there would need to be a change in the societal norms of most people and I that is exactly what I"ve been saying.  The thing is for some reaosn you think that a species that has only changed superficially in three million years is capable of change without an outside force acting on it.
  • andycox said on Oct 20, 2009....

    Sure, volunteering in capitalist society is ‘different’ in some ways from how it would be in a communist society. For one thing, the former shows up and attempts to make up for the inadequacies of capitalism. And it will only ever apply to a limited range of activities. The point I was trying to make is that, notwithstanding the nature of capitalist socety, which if anything discourages acts of altruism with its ‘greed is good’ ethic, millions do engage in acts of altruism. So this therefore makes the idea of people freely contributing towards the good of a communistic society without expecting to be paid for it, even more tenable, PARTICULARLY when you factor in all of the other considerations I mentioned.

     

    Sweatshops have EVERYTHING to do with capitalism;, Sean. What’s this ‘mixed system’ you’re on about? Wikipedia describes sweatshops thus:

    A sweatshop is a working environment with conditions that are considered by many people of industrialised nations to be difficult or dangerous, usually where the workers have few opportunities to address their situation. This can include exposure to harmful materials, hazardous situations, extreme temperatures, or abuse from employers. Sweatshop workers often work long hours for little pay, regardless of any laws mandating overtime pay or a minimum wage. Child labour laws may also be violated.

    Although often associated with poor developing countries, sweatshops may exist in any country. Sweatshops have existed in several different countries and cultures, including in the United States and Europe. Sweatshops usually employ low levels of technology, but may produce many different goods, for example, toys, shoes, clothing, and furniture’.

     

    In essence, therefore, sweatshops are about explouiting workers to the Nth degree. Capitalism to a T!

     

    And when you say that ‘even (I) seem to be willing to admit though that in order for (my) society to take root there would need to be a change in the societal norms of most people’, you make it sound that as though this is something I’d rather not admit to. On the contrary, Sean! How do you arrive at this conclusion? I positively embrace the fact that a change in the way people view society, work, human nature, and so on would NECESSARILY precede the transformation to world communism. Because that would mean that the decision to change society in a revolutionary manner would be undertaken in an informed way by a majority of people around the world voting for this change. This would also strenghen the voluntaristic nature of the new society and act as a unifying force. I have repeatedly said – have I not? – that a society in which the means of production are held in common and goods and services are freely accessed  needs to be democratically ushered in; not only because this LEGITIMISES what emerges, but also because in the BUILD UP to this transformaton more and more people will begin to see and understand things differently. Its not a question of people being brainwashed into thinking along new lines. No, its purely that the arguments will begin to accord with peoples’ actual experiences and observations in a very rational way. A sort of momentum will be a built up that will push this issue to the forefront of every political debate. You may feel incredulous about communism now: But how do you imagine your defence of capitalism might appear to people on the eve of a commuistic revolution? Yep, you’ve probably guessed it: incredible!

  • SeanRenaud said on Oct 20, 2009....
    It would have to be more than mere brainwashing.  Brainwashing can't and won't cover it.  You are talking about evolution on a genetic level which will not and cannot happen without an outside force.  But we'll get back to that you've made a better point to debate.

    The reason why sweatshops exist in their current state which is all that is truly fair to discuss (but I'll indulge you in a moment) is because we have systems that mix socialism and capitalism.  In this case as I already pointed out no American (or westerner in general) would work for those kinds of wages.  They would become thieves and bandits long before accepting those kinds of conditions.  However the nations that run sweat shops are by the large socialist/communist (really far more communist than socialst) as a result the people don't complain.

    There is also the factor that socialism (as again you've already admitted) at least up to a certain technological point is inferior to capitalism.  Now your logic about how, why and when this switch takes place is fuzzy but to be fair the reality on why feudalism and slavery passed by are both economic more than social and are likewise equally fuzzy.  So I won't ask you at what point the leap is possible technology wise.

    The problem here is in different standards of living which in the current world can be laid clearly at the feet of socialism. 

    Real capitalism requires men to trade fairly for goods and services.  Part of your problem is that you think that this monster that has been running amok (and still kicks the shit out of every other system every attempted by epic leaps and bounds) is capitalism. 
  • robbo203 said on Oct 20, 2009....
    Hi all
     
    Ive just come across this discussion - very interesting indeed!  I have read a few of the contributions but one thing that stands out is that quite a few of Andy's critics seem to be quite unfamiliar with the particular defintion of socialism or communism he is using - they are constantly conflating it with nationalisation or state-run capitalism.  One critic accused Andy of making up this definition.
     
    Actually this is not so.  The pre-Leninist definition of socialism was widely understood to mean a moneyless wageless stateless commonwealth based on the principle "from each according to ability to each according to need"   (i.e. free access and volunteer labour".  Moreover, "socialism" meant more or less the same thing as "communism".  Marx and Engels explained in the Communist Manifesto  (which talks about the "communistic abolition of buying and selling) why initially they prefered the term communism because at the time socialism had certain unfortunate comnnotations , but in later years (particularly Engels) they tended to to use the term socialism more.
     
    It was Lenin who was primarily responsible for changing the then commonly  understood meaning of socialism by linking it firmly with the state. In The Impending Catastophe and How to Combat , for example, he maintained "socialism is merely the next step forward from state capitalist monopoly.  Or in other words, socialism is merely state capitalist monopoly which is made to serve the interests of the whole people". 
     
    It needs to be understood that this was a radical departure from the whole socialist tradition .  Even the early Bolsheviks to some extent still cleaved to this tradtion.  Thus Bogdanov wrote a seminal text called ‘A Short Course of Economic Science’ in which a  socialist society is  described as “the highest stage of society we can conceive”, in which such institutions as taxation and profits will be non-existent and in which “there will not be the market buying and selling, but consciously and systematically organised distribution.” This was used as a textbook in the schools and study circles of the Russian Communist Party on 1919.
     
    The Soviet Union never was a socialist society and of course.  It was an example of state capitalism, the very state capitalism that Lenin had urged Russia should adopt in imitation of the state capitalist war economy of the German state for which he professed a certain admiration
     
     
  • SeanRenaud said on Oct 21, 2009....
    If your immediate reaction to a man exclaiming at your wedding and hugging you "I'm so gay for you!" is you thanking him and embracing him then you've got a point.  If not then you should shut up.

    Also your posting style is suspect..
  • andycox said on Oct 21, 2009....

    Sean, you’re exasperating at times: you constantly come out with these bizarre declarations without offering a shred of evidence in support of them: Setting aside your strange comments on brainwashing (Am I brainwashed, Sean, and if so, how so? Living as we all do in a capitalist world today, surely I should be brainwashed into accepting the raison dêtre for capitalism, and rejecting the very idea of a world of free access? Your ‘brainwashing scenario would have to occur BEFORE the establishment of communism), how do you arrive at the conclusion that a general acceptance of the case for a communist society would be premised on some sort of genetic transformation of the human species? This is nonsense, Sean, and you know it. I think that all you’re actually expressing is your incredulity, and that is something I addressed in earlier responses to you.

    In regard to your contention that sweatshops exist in their current state ‘because we have systems that mix socialism and capitalism’, I have once more to say that your use of the term ‘socialism’ bears no relation to my use of the term. What you call ‘socialism’ I call ‘state capitalism’. Now I don’t want to get bogged down in a tiresome debate about labels. We’ve done this one to death. But I hope, at least, Sean that you can acknowledge that your ‘socialism’ shares many of the features of private capitalism; viz, money, wages, profits, property, exploitation, the existence of a state etc, whereas my socialism has none of things. But this is not the real issue with sweatshops. These do not exist exclusively in state capitalist countries. On the country, there everywhere. And they’re rife in good old US of A  Have a look at the following:

    http://www.heartsandminds.org/articles/sweat.htm

    http://www.webster.edu/~woolflm/sweatshops.html

    It may surprise you to discover that in the US, ‘The Department of Labor indicates that 50% of garment factories in the U.S. violate two or more basic labor laws, establishing them as sweatshops’. (See last link).And this phenomenon is prevalent in the great cities of Europe too. Typically, a sweatshop is a factory where workers are poorly paid, are required to work long hours, work in poor – often dangerous – conditions, are badly treated by their employers, and are not allowed to speak out or join a trade union. As such, sweatshops epitomise pure untrammelled capitalism. In fact, far from being a creature of a ‘mixed economy’, it is often the very ineffectiveness or unwillingness of the state to interfere with these lucrative operations that accounts for the blatantly exploitative nature of such establishments. Your comment about ‘the nations that run sweat shops are by the large socialist/communist (really far more communist than socialist) as a result the people don't complain’; whilst being factually (and semantically) incorrect, nevertheless unwittingly bears out my contention that we should NOT allow these to heinous regimes to call themselves socialist/communist because that gives them legitimizes them.

    As to your claim that I ve ‘already admitted’ that socialism ‘at least up to a certain technological point is inferior to capitalism’. Excuse me, but when did I say this? That’s pure poppycock , Sean. I’ve consistently argued that socialism /communism would be premised on technology reaching a certain level, and that at this level capitalism would no longer be particularly helpful or conducive to further developments in technology. (See my last response to you) In fact, we’ve long surpassed this level, and capitalism is long overdue for the scrap heap. There’s nothing ‘fuzzy’ about this.

    And capitalism IS a monster running amok, because essentially, it is anarchic in character, and pays little heed to anything other than to the profit margins. That, incidentally, is why, global warming is so dangerous: Indonesian date palm growers will continue to cut down tropical forests, Brazilian logging companies will continue to fell swathes of the Amazon jungle, the industrialised world will continue to produce products with a high carbon footprint, NOT because the individuals involved are callous, uncaring psychopaths, but because the remorseless logic of capitalism dictates that they MUST do this in order to maximise profits – or go under/

     

    Hi Robbo203, I can’t tell you how gratifying it is to hear an American with a grasp of Marxism (I assume you’re American because there’s not many of us non-Americans around )  Be warned though, there’s more than enough backwoodsmen who’ll be out to get you with  their intellectual blunderbusses, and their propensity to shoot first without engaging their brains
  • SeanRenaud said on Oct 21, 2009....
    Because human beings are greedy.  We aren't taught to be greedy, we are greedy.  It is how we survive.  No different from any other animal, certainly not any other animal that isn't socialstic by nature and even most of them are greedy once you get outside of the insect kingdom.  In order to force human beings to act that far outside of their nature there would need to be an outside pressure forcing them to do so or die.  If not your plan would have naturally occured instead of every other plan that has been tried failing and falling back to the capitalist plan.

    The rest of your post is all about "I believe in faires"  You're last paragraph illustrates that point.  Currently global warming (if you believe it) is held at least partially in check by the fact that the majority of the world lives in poverty.  You bring the rest of the world up to modern US factories and all of the behaviors you've listed will by necessity be increased to catch up with that demand.  Even your concept of supply and demand is suspect and you never gave me any quality answer as to how we decided how to split limited resources.

    Wait you did.  "We'd democratically vote and since all people have no emotion and rather think logically they would allow those in greater need which outside of old people is very difficult to prove.  Do the Chinese get the H1N1 flu shot first because well frankly they've got the votes?  Would Americans because (for the sake of this statement) are the ones physically creating it?  Who do we ship too first and why?
  • robbo203 said on Oct 21, 2009....
    SeanRenaud said "You still have not mentioned how you will compell people to work under this plan.  And it is important to know exactly how that would work because if it doesn't work the rest of your plan falls apart".
     
    As Andy has said, there is no way you can literally "compel" people to work in a moneyless free access system based on volunteer labour  - by definition!   You need to rephrase your question thus: "how can you be confident people will work in such a society?"
     
    You can approach this question from several different angles.
     
    First of all, there is no way you can forcibly impose such a society on people.  People have got to want and understand it in order for it come about in the first place.  So the very existence of such a society presuppose a massive commitment on the  part of people to make it work.  That means contributing through work to the satisfaction of their needs and the needs of others (since unlike in capitalism,  it will be in our interests that the welfare of others is attended to) . There is a reductio ad absurdum aspect to this argument.  If people are not prepared to work then society would collapse around them. Would they stand by and let this happen? Of course not.  Ergo...
     
    Secondly there is the question of just how much work needs to be done to satisfy our needs.  Most of the economic activity carried on within the formal sector of capitalism would actually disappear completely in a real socialist society.  Such activity - from banking to pay departments to armaments production to ticket collecting -  is solely geared to keeping the capitalist money system going; it does not contribute in any meaningful sense to meeting human needs.  This would mean, at a conservative estimate, an effective doubling of the available resources and manpower for socially useful production (meaning on average we would all have far less work to do). Some analysts put the proportion of capitalist structural waste as a percentage of total economic activity much higher . Get a copy of Ken Smith's seminal work Free is Cheaper  John Ball Press  1987.  Smith makes a convincing case for saying that much of the gains of technological progress have been wiped out by the growing burden of on-costs imposed by capitalism
     
    Thirdly,  if it is the case that human beings are naturally lazy then how do you exlain the huge amount of voluntary carried out even under the adverse conditions of capitalism? Some of this work can be extremely unpleasant or risky (think of the lifeboatmen who risk their lives on the high sea).  This may not suit everyone but it is important that we are all different and this fact will be an asset in a free access voluntaristic society.  Dont assume that because you dopnt like doing certain kinds of work others dont
     
    Fourthly, you have to ask why people evince a certain reluctance to work in the first place. I would claim that it is due to the circumstances under which they work that is the problem - above all the fact that they have little or no control over the work process undr capitalism.  They are alienated in other words.  If you change the circumstances, you change the attitude.  Workers coming from a hard days work in the office or factory which they found boring or demanding will often throw themselves with enthusiasm into some project of their own - whether it be digging an allotment or blogging.  But this is no less "work" in the sense of the purposeful expenditure of human energy. We actually need to engage in purposeful activity as human beings, to express ourselves creatively.  Try do nothing for two or three days and you will soon find yourself climbing up the wall out of sheer frustration and boredom!
     
    Fifthly,  people need to feel valued and esteemed in any kind of society. In capitalism you derive status from the fact that you own a posh house or drive an expensive car.   In a free access society, on the other hand, this will be completely meaningless.  The only way in which you could actually get the social esteem of your peers is through you contribution to society i.e. work
     
    Sixthly,  a genuine moneyless socialist society will be what has been termed a moral economy,  The egoistic attitudes  fostered by capitalist competition will no longer apply. If there is any compulsion in a socialist society it will be the internalised compulsion of a moral imperative  that induce us to contribute to the common good as well as the good of ourselves.  Even work of an inherently unpleasant or labourious nature will be undertaken far more freely than is the case today becuase individuals will, I believe, feel a much stronger degree of moral commitment to such work
     
    Finally, of course, as has been mentioned before the scope for robotisation and automation - enabling machines to do the unpleasant work that humans currently have to - will be much greater than is the case today
     
     
  • robbo203 said on Oct 21, 2009....
    Flag SeanRenaud said "Because human beings are greedy.  We aren't taught to be greedy, we are greedy.

     

    Actually, if people really were that "greedy" we would have had a real socialist society long ago.  As it is, we, the working class in capitalism, the vast majority, generously allow a tiny class of parasitic capitalists - the mutimillionaires and billionaires of this world - to exploit us and profit from our labour.  Hardly greedy behaviour on our part!

    But of course the idea that human beings are naturally "greedy" is a complete myth (ever tried putting this to the test when you go to a restuarant offering a "eat- all-you-can-for-a-tenner" deal - you wlll soon find the limits to your "greed"!).  You should read Marshall Sahlins Stone Age Economics: The Original Affluent Society for the decisive rebuttal of this claim.  In hunter-gatherer  societies, for example, the accumulation of wealth was frowned up and considered irrational not to say utterly dysfunctional - yet our "human nature" has not altered since the time we all lived in hunter gatherer societies (in fact for the great majority of the time homo sapiens has been in existence).   In other societies, too, you find social levelling mechanisms that work against the excessive accumulatuion of wealth in few hands and in contradiction to the claim that it is in our "human nature" to behave greedily.

    Greed is in fact an attrbute that emerges from the kind of society we live in. We live in a society in which we are constantly urged to buy this and buy that - with the implication that we are somehow a social bum to be looked down upon if we havent  got the latest trendy gadget to come out on the market.  There is a close correlation between status and financial wealth in capitalism. It is little wonder that we are induced to behave greedily

    As Gordon Gecko the character in the 1987 film Wall Street put it "Greed is good".  The clue to such a sentiment lies in the film's title.

  • andycox said on Oct 21, 2009....
    Robbo203, this is excellent - took the words out of mouth. Sounds like you're acquainted with WSPUS or the SPGB. In any case, this is exactly what I've been attempting to put across. But I keep getting accused of sprinkling fairy dust around, for some reason.
    Sean, what is greed? Perhaps you're confusing greedy with needy. We all have needs, But capitalism is NOT about meeting human needs. Its about pandering to the greed of a small minority. It operates on the basis of profitability. If something isn't profitable, it won't happen
  • SeanRenaud said on Oct 21, 2009....
    First of all, . There is a reductio ad absurdum aspect to this argument.  If people are not prepared to work then society would collapse around them. Would they stand by and let this happen? Of course not.  Ergo...

    If this were true then more people would work and for less pay.  They let society collapse around them all the time and on a personal level, not on a far out applies to some guy I don't know level.
     
    2.  Your second point is interesting.  I highly doubt that it is it true.  What's more is I doubt that any of the current ways you two have described socialism would cut back on it vs just changing it.  I doubt for example that there are more bankers than cashiers.  I find it difficult to believe there are more bankers than policemen (I know in a world where everybody has equal amounts there will be no rape or murder.  I'm giving you the benefit of the doubt on theft here). 

    What's more is I don't really see why we wouldn't have bankers.  We wouldn't call them bankers we'd call them Distribution Analysts or something but they would likely function the same way.

    3.  You're third point is just an application of fairy dust.  Very little volunteer work is dangerous or taxing in the least.  Most of it is only psuedovoluntary anyway.  Half the people in Africa are missionaries who "have" to do something for church and half the kids at soup kitchens are working to get into college.

    Even if you could prove that with more spare time there would be more volunteer work, which is of course true.  You have to prove that it would get all of the current work that is done and more.  Not just the the unskilled labor Habitat for Humanity but also skilled labor of the medical fields.  I'll just let you stick with the idea that we'd have no need for lawyers cus everybody would be good. 

    4.  You're point hinges on the idea that those long hours spent at a factory doing boring work aren't necessary.  If there were enough volunteers, or even enough people willing to do it for the current amount of pay offered for those jobs the people doing it wouldn't be bored.  Again you're applying a liberal coating of fairy dust.

     
    5.  So basically you're argument is basically that nothing changes.  Because higher paying jobs are pretty much by definition more valuble contributions to society.

    6.
     
    6.  If you're sixth point were true there would be communes all over the United States.  The fact is that you stick a bunch of people together in an apartment and most of the time they can't even figure out how to mop the floor and keep all the bills paid (but there is never a shortage on fun little luxury items).  We could crunch numbers but unless you're a serial killer there is no reason for ANYBODY to live in a one room shit apartment.  EVER.  But we do not because we have to, because we choose to because it's better to be alone and independent than together and frustrated.

    7.  Robotization would be great.  If we had robots that could kick ass and take names it would be a tremendous help towards changing jobs.  I mean unless we got the robots from little Pixar movie a few years back I imagine it would just redirect the current work force. 
  • robbo203 said on Oct 22, 2009....
     
    If this were true then more people would work and for less pay.  They let society collapse around them all the time and on a personal level, not on a far out applies to some guy I don't know level.

    Actually, it so happens that social catastrophes such as wars or economic crises do tend to induce individuals to work more and for less pay.  In the state capitalist regime of the Soviet Union, the harsh conditions of  civil war and economic collapse gave rise to the "subbotniki"  movement as Lenin termed it - the shock troops of a massive volunteer force who willingly gave their labour in the service of the state.  OK, the Soviet state cynically exploited this but the principle still stands.  People do tend to pull together at time of disaster - whether it be a hurricane devastating some coastline community or the famous miners strike in the UK in 1984 when mining communities rallied in defence of all those on strike.  We are social animals  at the end of the day. The idea that we would stand by and let society collapse around us is absurd and simply not born out by the facts


     
    2.  Your second point is interesting.  I highly doubt that it is it true.  What's more is I doubt that any of the current ways you two have described socialism would cut back on it vs just changing it.  I doubt for example that there are more bankers than cashiers.  I find it difficult to believe there are more bankers than policemen (I know in a world where everybody has equal amounts there will be no rape or murder.  I'm giving you the benefit of the doubt on theft here). 
    What's more is I don't really see why we wouldn't have bankers.  We wouldn't call them bankers we'd call them Distribution Analysts or something but they would likely function the same way.
    Of course, cashiers  - by definition - would disappear in a moneyless free access economy as would bankers - as would a thousand and one other occupations directly or indirectly tied in with the functioning of a money economy. You cling to some vague conviction that bankers would nevertheless continue to have some role in a moneyless economy.  This is not convincing in the least.  "Distribution anaylsts" perform a role quite different to banking anyway
     
    LIke I said at a conservative estimate at least half of the work done today in the formal sector of the capitalist economy would simply cease in a free access economy
     

    3.  You're third point is just an application of fairy dust.  Very little volunteer work is dangerous or taxing in the least.  Most of it is only psuedovoluntary anyway.  Half the people in Africa are missionaries who "have" to do something for church and half the kids at soup kitchens are working to get into college.

    It is not crucial to my argument that volunteer work should be dangerous or taxing - although clearly some of it is dangerous and highly taxing. The point is simply that a huge amount of volunteer work goes on even under capitalism.  What is called the "grey economy" - the non market sector comprising the domestic economy, the volunteer sector, mutual aid projects and the like - is actually larger than both the official white economy and the unofficial black economy put together in terms of the number of hours worked (J Robertson The Sane Alternative)


     

    4.  You're point hinges on the idea that those long hours spent at a factory doing boring work aren't necessary.  If there were enough volunteers, or even enough people willing to do it for the current amount of pay offered for those jobs the people doing it wouldn't be bored.  Again you're applying a liberal coating of fairy dust.
     
    No, you are missing my point completely.  Im talking about the very different circumstances that obtain between, on the one hand, going to work as an employee and having to work at the behest of a boss under conditions that you have very little control over and, on the other, doing your own thing, being in control of your own situation.  In a completely voluntaristic society  - free access socialism -  the attitude to work will be much more akin to the latter
     

    5.  So basically you're argument is basically that nothing changes.  Because higher paying jobs are pretty much by definition more valuble contributions to society.

    No thats not quite what I am saying.  For a start, many high paying jobs today will disappear in a moneyless economy (as will many low paying jobs too).  But the point is that that the status of individuals today correlates with their pay.  Their PAY is the relevant criterion - what they earn.  In free access socialism no one is paid anything.  The relevant criterion of status in this case would, I contend, be what is considered to be socially useful or valuable.  This may or may not correspond to particular occupational categories - necessarily my speculations can only be somewhat vague here - but it could also be determined by circumstances. For example suppose there was a wholesale collapse of the sewage system of some major conurbation.  The importance of rehabilitating the system would obvious be deemed a major priority at the time and work on it would be highly valued. Perhaps the esteem attached to doing sewage work might gradually subside once you have restored a fully functioning system.  So what I am suggesting here is that you might have a much more dynamic conception of status than what present prevails and one that adapts more readily to the changing needs of society

    6.  If you're sixth point were true there would be communes all over the United States.  The fact is that you stick a bunch of people together in an apartment and most of the time they can't even figure out how to mop the floor and keep all the bills paid (but there is never a shortage on fun little luxury items).  We could crunch numbers but unless you're a serial killer there is no reason for ANYBODY to live in a one room shit apartment.  EVER.  But we do not because we have to, because we choose to because it's better to be alone and independent than together and frustrated.

    Im not at all sure how this relates to my point (no 6) about socialism being a moral economy.  In free access socialism you would have a far greater choice as to the kind of accommodation you might want but living alone does not preclude feeling a sense of commitment to the community in which you live, does it?  The thing that I notice about your approach is that you tend to seize upon a particular example and universalise it over time and space.  YOU might prefer to live alone but it doesnt follow that everybody must also prefer this.  Many people living on their own today are desparately frustrated and lonely.  You also have to be aware of the wider social context - attitudes change over time and according to the cultural context

    7.  Robotization would be great.  If we had robots that could kick ass and take names it would be a tremendous help towards changing jobs.  I mean unless we got the robots from little Pixar movie a few years back I imagine it would just redirect the current work force
     
    I only offered the example of robotisation and automation as a way of overcoming some of the more boring or routinised aspects of work in a free access economy.  I dont want to make too much of it. In many ways I would prefer a craft approach to work ( like William Morris).  But its case of different horses for different courses.  Socialism is all about diversity and adaptability

     
  • andycox said on Oct 26, 2009....

    Sean, I think a few loose ends need tying up from after some of the commentary on this post:

     

    With regard to your remarks on global warming, this is not something that stems merely from one or two factors, but a multitude of them. Certainly if industrialisation of the sort currently existing in the US were to be universally raised to a level on a par with that in the US, carbon emissions from this source would rise. However, this is not the only thing causing global warming: Deforestation is occurring on a massive scale in the many of the countries you probably had in mind when you made the point that ‘You bring the rest of the world up to modern US factories and all of the behaviors you've listed will by necessity be increased to catch up’. Countries like Congo, Rwanda, Brazil, Indonesia, The Philippines etc. I was shocked to hear that Indonesia will shortly be left with just 2% of its original tropical forest because it has embarked on a relentless (and profitable!) program of date palm production (from which biofuel can be derived). Amongst other dire consequences, this could result in the extinction of Orang-utans, which is just awful. With the establishment of communism/socialism, such depredation would cease forthwith, and strenuous efforts would be made to roll back this process. This would happen because the profit motive would no longer operate, and a rational approach to the issue would at last be possible. The second thing to bear in mind with regard to global warming is that numerous alternative technologies are and would be available - some with a minimal or no carbon footprint; and it would obviously be these, rather than your traditional ‘smokestack’ industries, that would be embraced. What’s more, I’d imagine that a rapid phasing out of the technologies considered harmful to the environment would be put in motion as soon as possible.

     

    As to your criticism that I never gave you a ‘quality answer’ in regard to the question of ‘how to split limited resources’, frankly, I thought I did, and more than once. In my earlier post, I wrote:

    *       Again you ask how scarcity would be handled under socialism. As I’ve already explained, there will always be some items where demand (in the literal sense – not the economic sense; since we are talking about a communist society here) will exceed supply. This is unavoidable. But I’ve also argued that a state of ‘abundance’ could easily be achieved in regard to many of the essential items, such as housing, water, many foodstuffs (you yourself mentioned grains!), communication technology, and so on.

    So how to manage those items which are not available in abundance? Here are some ideas (let us consider the issue from the perspective of a ‘local area’ in which product X is in short supply):

    ·         The local democratically-run council might decide to commence/step up production of product X

    ·         The council might decide to approach other areas to request additional supplies of product X

    ·         The council might approach a regional or world clearing house charged with sourcing products on behalf of local councils around the world.

    ·         The council might consider the feasibility of  producing similar/alternative products

    ·         The council might consider requesting other areas to supply it with similar/alternative products, or submit this request to a regional or world clearing house.

    ·         The council might decide to do nothing about increasing the supply, but allow access on a ‘first come, first serve’ basis.

    ·         The council might decide to do nothing about increasing the supply, but  allow access on a rationing  basis, where no one could have any more than a certain amount of product X within a given time frame

    ·         The council might decide to prioritise supplies in favour of certain groups where there was clearly a  pressing need for product X (For example, if there was only a limited supply of flu jabs available, then it might make sense to prioritise in favour of older people )

    These are just some of the ways in which the scarcity might be addressed. Many different factors would have to be taken into account when deciding upon a particular route; for example, the seriousness of the need in question (vital medical supplies would surely warrant a more vigorous approach than say a craving for a rare fruit), the environmental impact of importing the product in question, its availability/shortage in other areas, and so on.  So, a fairly complex array of options may be open to the council. Additional, I can’t see why individuals themselves might not ask agencies in other areas to supply them. After all, we do this all the time in this day and age with our internet purchases. So some similar system might be set up allowing individuals to obtain supplies of a product without involving the local council.

    The contrast with capitalism, which uses a single rationing device; i.e. money couldn’t be greater. And as you yourself have correctly observed, Sean, capitalism will often artificially create shortages in order to bump up prices. We’re seeing that here in Europe at the moment with farmers literally throwing milk down the drain in order to increase the wholesale price of milk. Such is the lunacy of capitalism.

    This, I would suggest, is a fairly structured response to your query. As I’ve said on numerous occasions, Sean, it is not possible or advisable to become too prescriptive or detailed about the institutions that would evolve under communism, if for no other reason than that we still have a long way to go before communism is established – given that it necessarily requires a majority of people to want it before it is established. Moreover, we don’t exactly know what further options may be open to us in, say, 10 or 20 years time. Of course, we can speculate – no harm in that. But let’s not confuse that with planning. Hence, what I’ve given you is broad principles. I should add too that you really need to look at these contextually; you need to understand that the question of scarcity has to be viewed in light of arguments that communism will deliver abundance in most of the things we need; most certainly in those basic things like housing, food, water, sanitation etc. And to understand you need to understand why capitalism fails to deliver abundance in these. It is institutionally incapable of doing so, because under capitalism if something is not likely to realise a profit, it won’t happen, it won’t be provided. No such restraint will apply in communism.

     

     

  • SeanRenaud said on Oct 26, 2009....
    1.  You're first point ignore WHY deforestation is profitifable.  They (unlike in South America where a large part of the deforestation is done so more space can be made available for farming) are chopping down their trees because trees are good for building stuff.  Which again will naturally increase under your system.  There is no reason to believe that socialism/communism would cause technology to accelerate and every reason to believe it would cause it to slow.  But that aside you've come to the clealry incorrect conclusion that people who can acquire X easily will still want and covet X.  They will not.  We increase food production to such a point where people can eat the basic American Diet for free (we'll discuss the details of an average or basic US diet later because for the moment it doesn't matter)  When that happens they will all want to eat filet mignon and caviar. 

    Since you keep listing yoru silly list I'll give it back.

          The local democratically-run council might decide to commence/step up production of product X

    This solution presumes that you can step  up production.  And without effecting anything else.  What happens when everybody wants a private plane?  Or an Xbox or seats to Cats?  Besides how will the council step up production?  Since we are in a moniless society you are going to need some other way to get people to volunteer time.  Whatever the status quo is for a given object will clearly be most if not all of the people who think that building CD players if cool fun so where will these extra workers come from? 

    ·         The council might decide to approach other areas to request additional supplies of product X

    Assumes a lack of global demand.  Which you've already admitted the world would by definition become a lot more homogenized for this plan to work.  Considering how many of the same things we want now its naieve at the least to think we won't continue the same path.  Besides there is transportation issues.  Americans throw away enough food each day to feed Africa and despite your claim that it's because there is no profit in it that's simply not true.  If we could do it and break even we would and even in your world with no money there will still be finite oil to drive the boat to Africa and the labor and stuff comes from someplace.

    ·         The council might approach a regional or world clearing house charged with sourcing products on behalf of local councils around the world.

    Same as above.

    ·         The council might consider the feasibility of  producing similar/alternative products

    Yeah cus that works so fucking well already.  Sorry there isn't enough Pepsi.  By demand of the council half of you must drink RC cola! 

    ·         The council might consider requesting other areas to supply it with similar/alternative products, or submit this request to a regional or world clearing house.

    Same as previous two.  This by the way is why I keep saying you're argument pattern is based on flooding.  you assume if you right all this shit nobody will read it and your right by default.

    ·         The council might decide to do nothing about increasing the supply, but allow access on a ‘first come, first serve’ basis.

    how is this part not capitalism?  Sure the effort you expend, the thing you trade is your time and sleep but you could do capitalism without money.  They call it bartering and it's the same damn thing.  Just more complicated because you have to figure out how many pigs equals a cow to Farmer Bob vs how many bottles of milk is worth a pig Ms. Santos.  But first come first serve= Capitalism.

    ·         The council might decide to do nothing about increasing the supply, but  allow access on a rationing  basis, where no one could have any more than a certain amount of product X within a given time frame

    What if there isn't one of X for everybody (or every family unit if you prefer)?  What do you do with the extra when there are people who don' t want there share, you know if you made seven of X for seven people but only six show up for whatever reason?  Who gets X+1 and why?  If you resort to First Come First Serve you'r back in capitalism.

    ·         The council might decide to prioritise supplies in favour of certain groups where there was clearly a  pressing need for product X (For example, if there was only a limited supply of flu jabs available, then it might make sense to prioritise in favour of older people )


    So the council will get to hold matters of life and death in their hands by choosing who THEY think is most worthy of getting vaccines?  Do you have any idea how insane that is particularly when you understand that for at least another few centuries there will be clearly defined races.  What happens when the council decides for whatever reason that Mexicans are unworthy of vaccination?  Or simply that Whites are MORE worthy by virture of looking like the council?

    There wasn't much to the rest of what you wrote but I'll address one note that you've said several times mostly because it's a parallel to a point I've made.  While I have my doubts that they are flushing milk down the drain to keep the prices up I'm certainly not hearing anybody from your side of the pond crying about how milk is overpriced.  If what you are saying is true however and for the moment I'll just give your the benefite of the doubt.  Then it means that the time of Milk as a form of income is at an end and the industry needs to be changed, forceibly if necessary.  Just like the US we pay farmers not to farm.  There are plenty of basic foodstuffs that just shouldn't be profitable anymore, like salt.  Once upon a time Salt was a huge trade item.  Now we ALLOW a monopoly because the stuff is so cheap that to allow people to compete over it would create a shortage rather than an abundance.
  • andycox said on Nov 01, 2009....

    I would have thought it pretty obvious that deforestation occurs for a variety of reasons, and sometimes for a combination of reasons in specific locales. But that’s not the point; it’s what’s behind the ostensible reasons to chop down forests that’s important.  Logging, utilising timber for fuel, clearing the land in order to grow agricultural products, building dams, clearing forests to allow for urban growth or for the construction of roads, making room for cattle ranching; these are some of the more common direct reasons for deforestation. Acid rain consequent upon industrial pollution might be cited as an indirect reason (and that can be attributed to capitalism’s tendency to minimise costs, in order to maximise profits). In the case of the former, deforestation is deliberately carried out in order to acquire something useful, be that timber for furniture manufacture or cleared land to grow crops (In many instances both ends may be served by deforestation – I’m aware that in South America and elsewhere, destructive ‘slash and burn’ tactics may be used in order to clear land. But it is also the case that land clearance may work hand in hand with logging operations). Obviously, the ends sought have some utility value (As you say, ‘trees are good for building stuff’) However, most of the deforestation that occurs is not intrinsically being motivated by the need to generate ‘utility value’ (for example, to produce timber to enable houses to built), but by the need to realise a profit. Because we are talking here of commercial operations: Logging companies, agricultural businesses etc. This has important consequences: there is obviously a huge demand for the ‘outcomes’ of deforestation - Timber, arable land etc - by businesses that are themselves both driven and curtailed by the ‘profit motive. And whilst demand exceeds supply (inevitably, given the growth in population, amongst other things), suppliers will obviously endeavour to increase supply in order to maximise their profits. Such considerations as sustainability or the environmental impact of deforestation, for example, will either not register with those carrying out this destructive activity, or be accorded a very low priority – necessarily, because they are in the business of chopping down trees! In other words, their operations are undertaken with little regard to the environment. If you cannot see this, Sean, I fear your understanding of the ‘real world’ is even more limited than I had imagined. And what are the consequences of this irresponsible attitude, this approach that shrugs off the wider environmental implications of the these deforestation operations as not being off their making? Increased greenhouse emissions, reduced carbon dioxide absorption; in short, global warming.

    True, some of the deforestation occurring around the world is attributable to subsistence farmers or poor peasants, who are not operating as big players endeavouring to maximise profits. Nevertheless, it’s still the case that capitalism forces them to engage in environmentally destructive practices, and they have the little choice in the matter – because they haven’t got the wherewithal to acquire land or building material or more environmentally friendly sources of fuel. They are compelled to do what they do because if didn’t they would simply sink into dire poverty. Moreover, in countries such as Brazil, government schemes have sometimes deliberately encouraged the colonization of rainforests, and and its also true to say that in many tropical countries, small-scale farmers are being forced off their own lands and into poorer forest areas by large agricultural concerns.

    There are other factors to consider too, such as the role of the military, which in some countries may have direct interests in logging concessions or the production of cash crops like coca. The military can sometimes profoundly influence governmental policies on the issue of deforestation. For example, the inaccessibility of forests may be a strategic problem to the military insofar as forests may harbour indigenous peoples and other isolated groups opposed to mainstream society. Opening up forests and stimulating the migration of people from the urban centres of the country to these isolated areas can therefore serve a strategic purpose.

    With the establishment of world communism, however, chopping down trees would not be motivated by the profit motive (or indeed to exert control over indigenous peoples), and would therefore be undertaken in responsible, sustainable manner. I don’t to see that logging  would necessarily increase, but even if it briefly did so – say, in order to make up for the inadequate provision of timber derived products afforded by capitalism (and I’m not thinking here of the tons of junk mail that come pouring through people’s letter boxes, thanks to ‘free enterprise’) – there would most certainly be a massive programme of re-stocking of timber resources, and a sensitive use of existing resources (avoiding, for example, hardwood logging as far as possible). Because, for once, decision-making would be undertaken on purely practical criteria, without the cash nexus interposing itself between people and the natural world they inhabited, and people en masse  would realise that you cannot simply chop down trees without regard to the consequences.

    You go on to say, Sean, that you have every reason to believe that socialism/communism would cause technology to slow (down). Where are your arguments for this?  I’m sorry I just don’t understand your reasoning here. A while ago, I wrote that capitalism was now inimical to technology for the following reasons:

     

    *Firstly, because with capitalism being full of contradictions, any attempt to improve the productivity of a company will be hamstrung by the amount of profit it makes in the first place (under communism no such restraint will apply), notwithstanding the fact that it will be compelled to maximise profits and then to invest as much of them as these as it can on improving and expanding its productive capacity. As we know in these hard times, many companies are actually going under because they cannot make make a profit, let alone improve their productivity. Given that booms and slumps are intergral to the nature of capitalism, technological progress is correspondingly likely to be erratic, rather than unimpeded.

    (At the level of the economy as a whole market forces tend to bring about an equalization of the rate of profit in all branches of production. If a higher rate is being made in one branch this will tend to attract more capital into it as a result production will increase and the extra supply will cause prices to fall—bringing the rate of profit back towards the average or 'normal' level. If, on the other hand, the rate of profit is lower than average somewhere capital will tend to flow out of that branch production will fall, the lessened supply will drive prices up and the rate of profit will tend to rise to the average level.)

    *Secondly, as I indicated in my earlier post, technological improvements may result in job losses, and may therefore meet with opposition from workers. I did not mean by this – as you seem to be suggesting – that capitalists would be inclined to ‘give a shit about the common worker and would hold back on increased productivity in order to preserve jobs’. No, not at all. All I was trying to say is that the workers standing to lose out from the introduction of new technology might choose to exercise their industrial muscle, and forestall this introduction (which was why I described this as a ‘Luddite scenario’). Although the workers might lose the battle in most instances, the protracted nature of these affairs will often detract from the gains to be made by introducing the new technology – at least in the short term.

    *Thirdly, capitalism existing as it does in every country; it may pay the capitalist to not take up the often-expensive option of installing brand new technology, and simply move operations to a country where labour costs are so low that no ‘state of the art’ machinery is required in order to realise a handsome profit. We see this in the clothing industry, for example. Sweatshops in places like China offer a more lucrative option to potential investors than riskily setting up brand new ‘state of the art’ factories in Europe or North America. The connivance of authoritarian state capitalist regimes in ensuring a docile workforce often facilitates matters.

    *Fourthly, have you never heard of ‘patent hoarding’ and ‘patent trolling’? Capitalists concerns will often buy up new ideas and effectively suppress them because in one way or another, this serves their interests. Thus, we find oil companies buying up potentially liberating and environmentally friendly inventions to do with alternative means of generating energy. And in the field of medicine, this can have disastrous effects on research and development. I defy you to look at http://www.biotech-info.net/gene_blues.html and not feel rage at the manner in which capitalism operates

    *Fifthly, capitalism often ‘disincentivizes’ new developments – particularly those to do with prolonging the life and quality of a product because, frankly, the only reason for producing anything in capitalism is to realise a profit, and the more the better. Hence we have ‘built-in obsolescence’. Check out: http://en.wikipedia.org/wiki/Planned_obsolescence , and you’ll see what I’m driving at

                                                                                                                                                                             Given that socialism/communism won’t be held back by the foregoing, it follows that technology would flourish in such a society. Being no longer alienated from technology by virtue of not owning it, it is to be expected that people would actually want it to be used in all manner of ways that might enhance the quality of their lives. Thus, you might find that the automation of certain forms of tedious or dangerous work would proceed rapidly. And since the means of production would be commonly owned, people would conversely be able to collectively determine that certain technological developments were not appropriate or desirable; for example, military technology, or perhaps nuclear energy. What you need to understand is that relationship between technology and human beings would become direct and uncomplicated; unlike the situation today were the control of technology is in the hands of a small minority, and powerful interests determine the manner in which it is applied and developed.

    The next point you make, which, if I’ve read you right, is about people wanting product Y when product X is freely available is hard to make sense of, Sean, given that we are talking about a society in which everything is freely available, not just some things. Thus your criticism of me for maintaining that people would stick with product X regardless is invalid: I’ve not argued that that this would be the case at all. What would happen, in fact, is that if the demand for X dropped, then the production of X would drop accordingly; and conversely, if the demand for Y rose, then the production of Y would rise accordingly. Sophisticated stock control measures could quite easily track slight or significant changes in tastes. But as ever, you have to take into account the wider context, which, to be honest, Sean, you never seem to do. You keep projecting ‘capitalist’ modes of thought or ‘capitalist’ ways of doing things into your depiction of socialist/communist society, and that invalidates the points you make. For example, you need to exclude the pervasive and very powerful influence that advertising exerts on peoples behaviour in present day society from your depiction of socialist/communist society. Your frequent references to people wanting this and wanting that smacks very much of the Pavlovian manner in which they behave nowadays under the pressure of advertising. No such pressure would exist in socialist/communist society. Incidentally, I should hardly think that establishing communism entails imposing a ‘basic American diet’ upon the rest of world, particularly as a new study published in the Journal of Food Composition and Analysis has revealed that Americans are getting nearly one-third of their calories from junk foods: soft drinks, sweets, desserts, alcoholic beverages, and salty snacks. The incidence of obesity and diabetes in your country – and I should add to a lesser extent in the UK as well - is horrendous, because we consume too much calories whilst our diet is insufficiently nutritious.

    You then go on to criticise the various suggestions I made in regard to how scarcity might be handled. Well, for a start, Sean, you yet again simply do not take into account or even seem to understand how startlingly different would be the wider context of people’s lives in socialism/communism. I’ve been through this a number of times, but at the risk of sounding like a stuck record, let me point out yet again that in socialist/communist society, the average amount of man hours per week to required to provide for all of our needs would be a fraction of what is currently required, and would continue to fall with the rapid application of technology, the moral and social ethos would be radically different as people en masse for communism would be far more motivated to contribute voluntarily, the waste inherent in capitalist production (from the needless destruction of products because no market can be found to them to the tons of junk mail we receive through our letter boxes) would be eliminated, and so on. So you would have, for all intents and purposes, a society of abundance, and the potentiality to achieve this is present right now. What stops us is the manner in which we go about producing goods and services today, with so much of our effort and resources being channelled into keeping the system itself going, and not directly into meeting human needs. In other words, the capitalist mode of production is an inefficient outmoded system, and no longer 'fit for purpose'. Now, when you consider the issue of scarcity in communism, of course, there are always going to be products where demand will exceed supply. There will always be more people desirous of a Picasso then there are works of art by the man himself. But to then argue that this situation somehow threatens the very basis of socialism/communism is absurd. I never maintained that won’t be some degree of scarcity in relation to certain items; what I’ve said is that all considered, there will be more than enough of whatever it takes to ensure that people lead contented and comfortable lives, and then some. The manner in which socialism/communism will deal with scarcity will be a whole lot fairer, more rational,  and attuned to other factors such as environmental impact then could ever be the case in capitalism, which only has one criterion: If you have the wherewithal to purchase something, fine, if not, tough.

    What’s more, there will far fewer scarce items, and, of course, the scarcity or indeed non-existence of certain things, such as ATM machines, or riot control vans, would not matter in socialist/communist society.  So going back to your examples of people wanting planes, Xboxes, or seats to Cats, well, I don’t foresee problems with the latter two – even if getting to see Cats may involve a bit of queuing. Everyone having his or her own plane is a somewhat different proposition. For one thing, people currently need to train as pilots in order to fly, so that will limit access for a start. Just as is the case now, there would necessarily have to be some requirement that people should be competent to fly before being allowed to hop into the cockpit of the nearest plane. Moreover, why should everyone want to ‘own’ a plane? It might be that means of transportation would, in most cases, be better provided on a community fleet-basis, where, if one needed to get from A to B, one merely went along to the local depot and helped oneself to the plane or car or bicycle as necessary (I believe there’s a town in Holland where even today bicycles can be freely accessed at various locations around the town – this could serve as a model for the sort of scheme I have in mind) But in any case, to save on energy and in the interests of the environment, it may be that communal travel would be used to a far greater extent than is the case today. I can’t see that most people would want the hassle of handling a vehicle when free transport was available.

    Your argument that socialist/communist society would make for more ‘homogenisation’ is also ridiculous, if I may say so, Sean. Far from creating uniformity, I can foresee diversity and invention actually flourishing in socialist/communist society. It is in fact, present day society that is promoting homogeneity, and much of this stems from globalisation: Go to any large city around the world, and you’ll find the same dull oppressive skyscrapers towering above its ‘central business district’, the same crappy McDonalds outlets serving hordes of glum-looking, similarly attired ‘consumers’, the same expensive Hertz cars available for hire at its bland looking, indistinguishable airport. What may be unique or historical about the place is inauthentically packaged in much the same manner as anywhere else - whether it’s Ye Olde Pubs or peasants in national costumes performing ‘folk dances’ at overpriced events.  What’s more, there’s a universal coarseness and trashiness about so much in modern life, attributable in all sorts of ways, I would argue, to the existence of the ‘Market’. There’s no incentive to pay any heed to the wider impact of one’s business operations because to do so will cost you without necessarily improving your takings. So what the hell, why bother with aesthetics, just throw up anything and call it a factory, office, or house, and don’t worry if it’s an eyesore. Frankly, there’s a substandard quality to so much that is produced in capitalism, whether were talking about light bulbs or takeaway foodstuffs, houses or ‘financial services’. Why so? Because capitalism is all about maximising profits, and this means charging as high a price as possible commensurate with maximising returns, and paring costs to the bone, even if that is done at the expense of health, aesthetics, safety or amenity. However, none of this will happen in socialist/communist society because priorities will be radically different then. With the direct involvement of people in running their own affairs, standards will necessarily rise, because people themselves will collectively exert control over production; there simply won’t be any incentive as there currently is to cut corners or churn out shoddy products. Moreover, a pride in where one lives will grow as the ravages of capitalism are progressively reversed. Unlike capitalist society, where the world market often effectively puts paid to local production through undercutting the latter, thus obliging locals to consume products from distant countries (a phenomenon which is, of course,  hugely detrimental to the environment), in socialist/communist production will actually encourage local production, and so we may see  a growth in distinctively local products. Take the British apple as an example: Since the war, many of the indigenous varieties like Allington Pippin, Demelow's Seedling, Sir John Thorneycroft, and Hoary Morning, have virtually disappeared from shops and supermarkets. With apple production elsewhere in the world tending to prioritise bulk over quality and thus undercutting local producers, and supermarket-led economies of scale being applied, British apple growers have followed suit and gone down the commercial route. Consequently, of the more than 2,000 varieties of apple that exist here, only some 30 are generally available. And this process of homogenisation and ‘blandification’ is happening to thousands of other products; from newspapers and television to chocolates and your daily loaf of bread. No, Sean, homogenization is not an accusation you can level at supporters of socialism/communism; its happening under your very nose if you only cared to look.

     

  • SeanRenaud said on Nov 01, 2009....

    You know nobody is ever going to read that disaster right?

     

  • robbo203 said on Nov 01, 2009....

    SeanRenaud said 16 minutes ago....

      How do you intend under your plan to get people to do undesirable jobs which really is all of them

    This question has  already been answered and the counter aguments you offered have likewise been addressed.  In any case, why do you assume what is "undesirable" to you must necessarily  be undesirable to me.  I thought  you were accusing socialists of promoting a drab uniformity; ironically  it appears that it is the opponents of socialism who are the ones promoting the idea that people are  essentially uniform in their outlook and tastes .  Moroever, jobs that might be considered undesirable in one sense might equally  be considered desirable in another sense insofar as those individuals who volunteer to do them would gain more kudos and esteem than would be  the case with other more enjoyable or less taxing jobs in a free socialist society.

     

  • SeanRenaud said on Nov 01, 2009....
    Yeah.  And in magic fairy land the Power Rangers right in Transformers to do battle with Kobra Kommander.  Do you have a less retarded argument or can I go back to telling the Conservatives around here how retarded they are because I've wasted too much energy on Sheltercrow Jr.
  • andycox said on Nov 01, 2009....

    Well said, Robbo203! I’m grateful that someone’s grasped what I’ve written. Sean, I cannot understand you. You fire off questions, but when I take the trouble to answer them, you just can’t be bothered to take the arguments on board. An unkinder sort might suggest you’re not quite up to the job, for all your lambasting of those who see things differently from you as ‘retards’ This disappoints me, Sean, because now and then you’ve shown  that you do acknowledge  aspects of the case for socialism/communism. I just wish you could rise above your seemingly incurable cynicism and attempt to see how the whole argument hangs together. Because, for sure, it’s a complex argument, and one that doesn’t lend itself to a machine gun approach. Incidentally, the only fairytale aspect of this whole debate is the delusion that capitalism can be suitably reformed in the interests of the working class, the vast majority of humanity. Your ‘Power Rangers v Kobra Kommander’ scenario sounds far more like the squabble you have with your retarded conservatives.

  • robbo203 said on Nov 02, 2009....

    SeanRenaud said about 9 hours ago.... Yeah.  And in magic fairy land the Power Rangers right in Transformers to do battle with Kobra Kommander.  Do you have a less retarded argument or can I go back to telling the Conservatives around here how retarded they are because I've wasted too much energy on Sheltercrow Jr.

     

    There is one surefire sign that someone has lost an argument and that is when they feel the need to resort to ..er...colourful language such as you do above.  All very entertaining and self-indulgent no doubt - but you dont really have an effective counter-argument, do you? If so, lets hear it.  "Where's the beef" as some American politician once said. All you have offered to date is a limp lettuce...

  • SeanRenaud said on Nov 02, 2009....

    Because there can be no effective counter argument to such lunacey.  We see the same thing in the debate of Creationism vs Evolution.  I can cite a mountain of evidence and you can  and your partners have always defaulted to "God did it" against which there is no defese because by defintion God can do whatever the fuck he feels like whenever the fuck he feels like and so your wrong cus the Bible says so. 

     

    There is only one way to effecitvely deal with magicians.  Laugh at their parlor tricks and move on to a real problem.  If the last twenty  years have taught us anything it's that the conservatives have a realistic chance of taking over the US and imposing their will.  Idiots like you three really have no chance and my energy is better wasted on a real threat than with you clowns.

  • andycox said on Nov 02, 2009....

     

    You’re contradicting yourself, Sean: You can’t simultaneously have a ‘mountain of evidence’ against us ‘three idiots’, AND no effective counter argument. I think what’s behind this confused thinking is you putting us on a par with apologists for religion and other ‘fairytale’ propositions, for which no evidence can be marshalled.  We don’t seek to legitimise our arguments by reference to some Iron Age text; we base our arguments on FACTS, on the world we can see around us. And facts have been presented to you in abundance. It’s just that you appear to be too bone idle, or intellectually challenged, or both, to take these on board. So, come on Sean, where is this ‘mountain of evidence’? Truth is, there is more than a touch of sprinkling fairy dust – to use your tired old metaphor - to the approach you’ve adopted: ‘Can’t find something to say against those these weird commies? I know I’ll just taunt them by saying they’re using ‘parlour tricks’. And then I can walk away laughing, and do battle with the ‘real problems’ Actually, its you that makes me laugh, Sean, with your pathetic attempt to portray yourself as some sort of knight in shiny armour doing battle with baddy conservatives. Talk about Power Rangers and Kobra Kommander! The issues we’ve discussed ARE real: Hunger, global warming, unemployment, homelessness, degradation, war, deforestation; these are real problems. In failing to see how these are systemically linked, you fail to see how they can be adequately addressed. Attempting to reform capitalism in some piecemeal fashion is doomed to fail. No sooner have you tried to patch up one problem, then along comes another. And pretending that your reformist approach has a hope in hell of making a significant difference, well, that truly is a ‘parlour trick’ of monstrous proportions. There’s something almost malign in this attitude too, because its people like you that perpetuate the system, notwithstanding the occasional nod in our direction. By the way, however you style yourself – liberal, democrat, or whatever – there’s hardly a political act that ‘leaders’ of your persuasion have not undertaken that your arch-enemies, the ‘conservatives’, haven’t undertaken too; AND vice versa. Truth is, there’s little that separates you, except that conservatives are a little more honest when it comes to extolling naked greed.

  • SeanRenaud said on Nov 02, 2009....

    We've been over and over in detail not only why but WHERE youre plan falls apart.  Much of what you are claiming is a lie on par with God did it. 

     Hunger, global warming, unemployment, homelessness, degradation, war, deforestation

    Of these problems the only one that is caused by capitalism is unemployment.  The rest is simply you making up stuff. 

  • robbo203 said on Nov 06, 2009....
    Flag SeanRenaud said 3 days ago....

    We've been over and over in detail not only why but WHERE youre plan falls apart.  Much of what you are claiming is a lie on par with God did it. 

     Hunger, global warming, unemployment, homelessness, degradation, war, deforestation

    Of these problems the only one that is caused by capitalism is unemployment.  The rest is simply you making up stuff

  • robbo203 said on Nov 06, 2009....
    SeanRenaud said 3 days ago....

    We've been over and over in detail not only why but WHERE youre plan falls apart.  Much of what you are claiming is a lie on par with God did it. 

     Hunger, global warming, unemployment, homelessness, degradation, war, deforestation

    Of these problems the only one that is caused by capitalism is unemployment.  The rest is simply you making up stuff

     

    Really? Care to explain why for example in a country like Spain where I live there are plenty  of homeless people living in the impoverished  barrios of many towns and cities  and at the same time over 3 million empty homes. What prevents the homeless from  gaining access to such homes? Ditto , hunger.  Why do you think people go hungry when food is dumped and farmers are paid not to produce. Or war? What do you think wars are fought for if not over things like trade routes, resources markets and so on?  Or deforestation? What induces the big timber companies to recklessly fell trees in the tropics at such an unsustainable rate  if not the lure of profit?  And  so on and so forth

    Instead of wittering on inanely  about Power Rangers and Kobra Kommander how about dealing with the actual arguments when they are presented to you.  Your inability to do so speaks volumnes

  • SeanRenaud said on Nov 06, 2009....

    You really are this fucking stupid aren't you?

    I have dealt with the problems.  I should have done what everybody did, even the socialists on this site have ignored the insanity of you two but for whatever reason I hope that sanity is more infectous than retardism.  Guess we'll know eventually.

     

  • robbo203 said on Nov 06, 2009....
  • SeanRenaud said about 3 hours ago....

    You really are this fucking stupid aren't you?

    I have dealt with the problems.  I should have done what everybody did, even the socialists on this site have ignored the insanity of you two but for whatever reason I hope that sanity is more infectous than retardism.  Guess we'll know eventually.

  • You havent "dealt" with the problems at all.  You have not even begun to address the arguments presented.  Infantile insults and snidey little comments such as the above does not constitute addressing the arguments. Not that it matters much. If you insist upon being a total plonker and twat to boot thats your perogative.  There are plenty of other little kids of all ages out there with whom you can play power rangers.  For my part Im done with timewasters like you

     

  • andycox said on Nov 08, 2009....

    Spot on there, Robbo203! It’s interesting to hear you’re from Spain, and to get a perspective from another country.

    Okay Sean, let’s keep this shortish and simple: Capitalism is all about ‘commodity production’, selling things for a profit. If you can’t stump up the money for a product or service on offer, you won’t have it. That’s the long and the short of it. ‘Capitalists’ are people who invest in the enterprises providing goods and services. They don’t do it out of the goodness of their heart, they do it to realise a profit. And profits, constituting the difference between revenue and expenditure, are necessarily extracted through exploitation – in an objective sense – of the workers employed by capitalists. Consequently, there is an opposition of interests here: Workers will always want to improve their pay and conditions, and capitalists will always want to oppose such demands because acceding to them will diminish their profits. What’s more, capitalists are in competition with other capitalists, and national governments, tasked with furthering the interests of their own domestic capitalists, may often find themselves at loggerheads with other national governments. No matter where you go in the world – the US, China, North Korea, Kenya, Monaco – the situation is the same – no matter how the powers that be describe their political system. Obviously, the situation is a lot more complex than this, but essentially this is how things are all over the world.  I trust, Sean, that you are sufficiently grounded in the real world to see that this is the case.

    If so, then you can hardly fail to see that many things flow from this:

    ·        You’ve acknowledged that unemployment is an outcome of capitalism, so let’s pass over this.

    ·        So let’s look at hunger, which now affects 1.02 billion people; a sizeable increase from the 2006 estimate of 854 million people: Your implied contention that hunger has nothing to do with capitalism is frankly bizarre. The overwhelming reason for hunger (and malnutrition) is poverty. And what is poverty, Sean? Poverty is not having enough money to buy things. Ergo, it is intrinsically related to capitalism – which is all about selling things for a profit. How can you be so dim not to see this? Yes, there are other factors contributing towards hunger: Climate change and conflict, for example. But these too are intrinsically related to capitalism. What’s more, hunger itself can exacerbate poverty, insofar as it can impair people’s ability to work and learn. Against this, you have to bear in mind the huge potential we have to feed several times the current world population (In 1975, for example, Buringh, van Heemst, and Staring estimated  that the world could produce 30 times its then level of cereal production. But, of course, technology has moved on, and so has the potential), and the fact that deliberate underproduction and the destruction of foodstuffs occurs all the time. How else can this anomalous situation be explained if not in terms of this madness called  capitalism

    ·        Then there’s homelessness: Again, how do you reconcile the facts that in your country, there are 19 million empty homes, and thousands of construction workers out of work, with the fact that in January 2007, 671,888 people were living on U.S. streets or in shelters? The reason is so obvious even you could not fail to grasp it: Houses, like everything else are commodities, and if you don’t have the wherewithal to purchase, tough shit you’re out in the street. In 2006, there were 801,354 foreclosures in the US. In 2008, the number shot up to 2,049,782. Does that not tell you anything?

    ·        Deforestation?  For Pete’s sake, Sean, I’ve done this one to death! As Robbo203 quite legitimately asks, what induces the big timber companies to recklessly fell trees in the tropics at such an unsustainable rate if not the lure of profit? I suggest you revisit the comprehensive reply I gave you a couple of weeks ago on this very subject.

    ·        Finally, there’s war. Now even if you were to suspend disbelief and allow that one side in a conflict was, as it were, engaged in it for reasons other than cynical gain (say, defence of ‘democracy’), that still means that the other side will have more worldly motives in waging a war. You’re not going to have two protagonists locking horns simply over noble causes. Believe it or not, but in capitalism, any country will sup with the devil if it accords with business objectives. No, what drives countries (or groupings within a country) to go to war are economic interests; be these trade routes, the goal of economic hegemony, land disputes, conflicts over resources, ‘nationalisation’ policies by one of the parties, access to markets, and so on. And that there should be conflict over these obviously has to do with the fact that the world is divided into competing capitalist geopolitical groupings (otherwise known as ‘countries’). In other words, we are talking here of a systemic problem: Capitalism is the context that generates war – because there will always be differences in interests within capitalism, and where these cannot be resolved, war will ensue. If this wasn’t the case, why hasn’t that brave defender of democracy, the US of A, not launched an invasion of Saudi Arabia, which is woefully contemptuous of ‘human rights’ and ‘democracy’, and why did  the our flag-bearer of democracy assist in the overthrow of Allende’s democratically elected government in Chile (which called itself ‘socialist’, but actually was not)? The truth of the matter is that America, like any other country, will wage war when its economic interests dictate that it must, and not simply for ‘noble causes’.

     

    What I suggest , Sean, is that you look  back on what has been communicated between us and other bloggers on this and my earlier posting, "What is socialism/communism, and is it a good idea? ", and you’ll see for yourself that each and every objection you and others have raised has been addressed. If you’re not prepared to do so, well, Ill leave it to others to judge for themselves. You yourself have not produced a single argument to back up your ‘critique’ (if it deserves to be called that) of the socialist/communist position. And I’m still waiting for that ‘mountain of evidence’ you claim to have. You either falsely put words in my mouth (like: "There is also the factor that socialism (as again you've already admitted) at least up to a certain technological point is inferior to capitalism"), or resort to infantile abuse, which, in your strange mind amounts to ‘dealing with an argument’ That’s a load of bollocks, Sean, and you should have decency to admit it.

    One final thing: You say, "Even the socialists on this site have ignored the insanity of you two". Okay, who might these ‘socialists’ be?

     

  • SeanRenaud said on Nov 08, 2009....

    1.  Unemployment is the fault of capitalism.  Because capitalism CREATED employment in the first place.  It's like blaming the NFL for there being losers in the Super Bowl.  Without the NFL there would be no Superbowl to begin with and thus no losers but also no winners.

    2.  Your point about hunger is again Magic.  I wish you had adult arguments but I'll take this one simply to be polite.  The people who are starving live in shit hole countries where they don't have anything of worth to give and the individuals have little or no education.  So in your society  the high council wouldn't spend energy on them because they don't provide anything for the collective.  We don't let people starve out of hatred as you've noted time and time again we through food out all the time.  We don't feed them because it's not viable to feed them.  And taking the word money out of the equation is not going to make it any easier to ship food to Africa.  Call in manhours.  Call it oil for ships.  Whatever you call it is still limited.

    3. You're not grasping that without capitalism those houses wouldn't even exist in the first place.  And even if they did I'm sorry even using your numbers less than 1% of people are homeless in the US. 

    4. The reason why we chop down trees is they are good for building things.  So yeah Capitalism cuts down trees at an "unsustainable" rate.  But socialism would simply wipe them out.  All the homeless people right now would demand mansions and need twice the number of trees being cut down now.

    5.  If you want me to admit that wars are started over limited resources I won't argue.  I'm just curious how socialism magically creates enough resourses to go around.  That is how it works right we burn all the dollar bills in the world and magically the world makes more oil and trees and puts a bridge between Texas and Africa right?  Seriously?

    6. Even Sheltercrow isn't here.  Silver and bloc have abandoned this post as well.  All the lefties know your insane.

  • andycox said 12 days ago....
    See What is socialism/communism, and is it a good idea? Part 3
  • ALIENated said 11 days ago....

    Ha ha ha. Sean, I wondered where you were. You are still here going around in circles. Good luck, buddy.

Comment on "What is socialism/communism, and is it a good idea? Part 2"


(Separate tags using commas, for example: New York, dating, vegetarian)
Comment Anonymously

Communist or socialism refers to a world-wide society in which the means of production would be held in common, where money, wages, and profits would not exist, and in which true democracy and the greatest possible libertry would prevail....