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The veil in the Temple was a constant reminder that sin renders humanity unfit for the presence of God. The fact that the sin offering was offered annually and countless other sacrifices repeated daily was meant to show that sin could not truly be atoned for by mere animal sacrifices. Jesus Christ, through His death, removed the wall of partition between God and man, and now we may approach his throne with confidence and boldness (Hebrews 4:14-16)

Hebrews 10:19-22

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

The veil separated man from God.The word "veil" means to separate. The veil was made of finely spun white linen, blue, purple, and scarlet just as the decorated curtains surrounding the Holy Place with the richly ornamented figures of cherubim, but it was called "the curtain of the Testimony" or "the veil." The veil could never be touched except by the high priest, and then only once a year to sprinkle blood on the mercy seat on the day of atonement. Until Christ entered the holy place and sprinkled his blood on the mercy seat there was no access into Gods presence. Even Moses whom God spoke with face to face could not see Gods face and live. The face to face experience was through a bush.

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.

Exodus 33:

And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name. And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
And he said, Thou canst not see my face: for there shall no man see me, and live

And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

John 6:45-48

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.

Hebrews 9:11,12

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us

Hebrews 9:24-28

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
And as it is appointed unto men once to die, but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

The argument of God giving the OT Saints credit to be in heaven before Christ came is unsound because the idea of faith is to trust God for his promises that we do not as yet see.

Hebrew 11:39,40

And these all, having obtained a good report through faith, received not the promise
God having provided some better thing for us, that they without us should not be made perfect.


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