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Swamiji Sri Selvam Siddhar is the only living Siddhar in USA and Europe.Siddhar Swamiji is speaking about Atharva Veda Kundalini Powers in the following pages. Please call “Siddhar” ji to get all the success in your life.
What is the Atharva Veda Kundalini?:-
At the base of the spinal cord every human being has a powerful, yet dormant source of energy. This source is known as the Muladhar Chakra from which three subtle channels known as Naadis rise up through the spine and reach thew brain. The middle Naadi is known as Sushumna while on its either sides are the Ida and Pingla. At five other centres of highly concentrated energy, called Chakras, along the spinal column, these three Naadis come together and then again divide into three channels as they rise further.
Thus including the Muladhar there are various Chakras in which very powerful energy lies dormant and once they are activated a human gains amazing divine powers like Telepathy, Hypnotism, Clairvoyance. In fact complete success in life in any and every sphere can come only through the activation of all the Chakras and it is with this aim that true Yogis remain engaged in Sadhanas
But this process can be very intricate and difficult unless one is helped by Swamiji Sri Selvam Siddhar USA Toll Free @ 1-888-232-1818 (Siddhar) who has his own Kundalini fully activated, who is aware of all the processes of activation and who can activate the Kundalini of others.
Benefits of Atahrva Veda Kundalini:-
Inside the vertebral column, there are seven lotuse located on the Brahma Nadi. These are known as Chakra (spinal centres). Each lotus possesses different number of petals and also a distinct colour.
The Amazing powers devolve on a human on activation of the Kundalini and each Chakra is related to the different attainments.
Preparation for Activation through a “Siddhar”
Remember, one should never attempt such activation himself since such practices if=2 0performed without being guided by a Guru create various problems. Once it so happened sometimes that a disciple who gained some preliminary knowledge of this activation from me and then on returning back to his home, he started trying to activate his Kundalini Shakti. But his Kundalini deviated from the right course as a sequel to which, he started vomiting blood. In a state of terrible fear, he rushed to Gurudev and with a great difficulty, through Yogic Sadhana, Gurudev stopped the vomiting of the blood. Then he came to know that during his attempt, his Kundalini Shakti left the proper direction which resulted in vomiting of the blood. By this incident it is clear that the Guru keeps on watching the right course of Kundalini Shakti ascending in the body of a disciple and therefore without a Guru, one should never attempt such practices.
Now we are revealing some fundamental practices for activation of Kundalini shakti which every aspirant should put to application-
1. First of all the aspirant should purify his body with the aid of Neti, Dhyoti and Vasti.
2. After that, the aspirant should practice eight kinds of Pranayam (Yogic exercises). He may also practice some other Yogic exerci ses besides Pranayam.
3. Now the aspirant should learn from his Guru the essential mudras such as Mahamudra, Mahavedha, Mahabandh, Viparitakarani, Taran, Paridhan, Yuktichalan and Shaktichalani.
4. The aspirant, having perfected all Yogic exercises should concentrate his psyche on Chakra according to the method of Raj Yog.
5. Taantrik Procedure is different from the above procedure.
Ways of activation through a Siddhar:-
There are several means to this goal - through Mantra, through Diksha ( or transfer of Divine energy from Guru to disciple), Kriya Yog, Prannayam, Ras Vigyan (use of consecrated and Samskarised mercury) and even Ayurvedic herbs and potions.
Yet the best way is of Mantra Sadhana for it is the most safe and can be tried by anyone. When Kundalini is activated there is a tremendous gush of energy which can cause great harm if not properly channelised through the body. But the Mantra Sadhana process is a slow and steady method totally free of such risk. Moreover this is done under the guidance of an accomplished Guru who can fully control the Kundalini. In this Mantra process the20six Chakras are activated one at a time and there are seven stages of this Sadhana.
Whatever the mode of activation a Guru is a must for during the process as the divine powers in the body come to life they attack the Sadhak's weaknesses like greed, jealousy, infatuation, anger, false ego and other negative traits. Sometimes the struggle between these positive (Kundalini) and negative energies can be so intense that a person may lose balance of mind or his evil traits may appear so magnified to him that he may take to wrong ways in life.
But if there is a Guru guiding each step of the process the negative energies can never come out on the top in this struggle. That is why the Guru also suggests Guru Mantra Sadhana for the power of Guru is so strong that it can annihilate all evil traits of the Sadhak.
It is also important to note that there are different Mantras for the activation of six Chakras. One may accomplish Sadhana pertaining to a Chakra and still not experience anything. Remember it is not a miracle we are working. It is a slow and steady process and sometimes it is after some month s that suddenly one becomes aware of the activation of the concerned Chakra.
In truth after Sadhana the activation takes place when the Sadhak feels most purified and free of his negative traits. One should hence continue with Sadhana of other Chakras even if no immediate results seem forthcoming.
Sometimes two or three Chakras have been seen to be activated all of a sudden at one go.
Awakening of Kundalini by Sri Selvam Siddhar:-
Time flies by, ages pass away and names of even the so called great men are wiped off from the pages of history. Yet some defy even the Power of Time and continue to shine through eternity. These are the names of the enlightened ones who dedicated their lives to search for the truth, for the Divine. Their sole aim in life was to attain totality and this they could achieve through awakening of the Kundalini.
1. Lord Krishna
2. Nikhileshwarananda.
3. Budha
4. Shankracharya.
The human body is the most excellent boon conferred by the Almighty and the person who comprehends his own body completely, realises the subtle mysteries of the entire universe. All universal faculties are concentrated as the force of life inside a human body which the scriptures term as the vital power (Pran Shakti). The condensed form of the same vital forces is known as Kundalini Shakti which is the rock bottom of all the energies and power of action inherent in a human being. As this divine power remains dormant just like the coil of a snake, it has been designated as Kundalini Shakti or the serpent Power. For the purpose of Self-Realisation, a man through his Sushumna(spine) tries to uplift this Kundalini Shakti in an upward tract and crossing all the Chakras (subtle spinal centres) tries to unite it with Sahastrar.
When the aspirant emerges successful in his endeavour, he gets divine vision and visualising his real form though his divine eye, he feels overwhelmed with ecstasy and thus liberates himself from the corporeal bondages of life and death.
When the aspirant emerges successful in his endeavour, he gets divine vision and visualising his real form though his divine eye, he feels overwhelmed with ecstasy and thus liberates himself from the corporeal bondages of life and death.
Muladhar Chakra Kundalini:-
This Chakra is situated in the basal region of the vertebral column at the mid spot between anus and sexual orgasm (linga or Yoni). In meditation, this Chakra is visualised as a red lotus possessing four petals. This is the resting place of the Kundalini Shakti, which lies here as a snake having three and half coil. This Chakra is the symbol of Earth element.
Activation of this results in riddance from tensions, true happiness, beauty, perfect health and physical strength, magnetic persona.
Muladhar Chakra Jagran Mantra
|| Om Lam Par Tatvaay Vam Sham Sham Sam Om Phat ||
Swadhishtthan Chakra Kundalini
This Chakra is located in the vertebral column just opposite to the penial region. In meditation, this Chakra is visualised as a vermilion coloured lotus having six petals. This semilunar Chakra is the symbol of Water element.
Activation of this results in freedom from stomach ailments, increase in sex power, and cure of sexual debility, increase in courage and fearlessness and magnetism.
Swaddhistthan Chakra Jagran Mantra
|| Om Vam Vam Swaadhishtthaanam Jaagray Jaagray Vam Vam Om Phat ||
Manipur Chakra
Inside the vertebral column, this Chakra is situated just opposite to the naval region. This ten petalled lotus is of b lue colour. The Yantra of this Chakra is triangular in shape and it represents the fire element.
Activation of this results in perfect digestion, riddance from ailments like kidney stones, diabetes, liver problems etc. Success in amazing Sadhanas like flying in the air, walking on water, telepathic contact with animals and plants, perfection in Prannayam and the highest achievement is success in Meditation.
Manipur Chakra Jagran Mantra
|| Om Ram Chakra Jaagrannay Mannipuraay Ram Om Phat ||
Kundalini
The relative position of this Chakra inside the vertebral column is just opposite to the20cardiac region (heart). This red coloured lotus possesses twelve petals and it represents the Air element. Activation of this Chakra illuminates the entire body and the entire vertebral column starts vibrating.
Activation of this results in peace of mind, boundless divine joy, total freedom from tensions, power to look into future, power of hypnosis, entering into Samadhi (divine trance), riddance from problems related to heart, increase in soft emotions like love, affection and kindness.
Activation of this results in peace of mind, boundless divine joy, total freedom from tensions, power to look into future, power of hypnosis, entering into Samadhi (divine trance), riddance from problems related to heart, increase in soft emotions like love, affection and kindness.
Anahat Chakra Jagran Mantra
|| Om Yam Anaahatam Jaagray Jaagray Sfottay Om Sham ||
Vishuddha Chakra Kundalini
Inside the vertebral column this Chakra is located opposite the throat region. This lotus of smoky colour possesses sixteen petals and it represents the sky element.
Activation of this results in riddance from all ailments related to throat, thyroid etc., increase in knowledge, gain of power of eloquence, deeper Samadhi, perfection in the art of Hypnotism, gain of power to die when one wills, total material success like comforts, wealth, fame etc.
Vishuddh Chakra Jagran Mantra Under Construction
|| Om Ham Vishuddh Jaagray Jaagray Tatva Beejaay Om Phat ||
Kundalini
In Brahma Nadi (enclosed by vertebral column) this Chakra is located just opposite the mid spot between the two eyebrows. This white lotus has only two petals.
Also called the Third Eye its activation brings wondrous powers like clairvoyance, telepathy, power of giving curses or blessings, instant fulfillment of anything one wishes, and gain of knowledge related to all subjects and sciences, power to control thoughts of others and=2 0interfere even in nature.
Also called the Third Eye its activation brings wondrous powers like clairvoyance, telepathy, power of giving curses or blessings, instant fulfillment of anything one wishes, and gain of knowledge related to all subjects and sciences, power to control thoughts of others and=2 0interfere even in nature.
Aagya Chakra Jagran Mantra
This is a very secret Mantra and could be given only by personal consultation
Call Swamiji @ Toll Free 1-800-574 3427
Sahastrar Chakra:-
Beyond these six Chakras at the upper termination of the spinal cord, is the thousand petalled lotus; the abode of Lord Shiva (supreme being). When the Kundalini Shakti unites itself with the supreme being, the aspirant gets engrossed in deep meditation during which he perceives infinite bliss.
This is a subtle centre in the brain. On activation of Sahastraar a very fine, elixir -like secretion(Amrita ) is produced from it which permeates the whole body thus making the human forever free of all ailments.
This is a subtle centre in the brain. On activation of Sahastraar a very fine, elixir -like secretion(Amrita ) is produced from it which permeates the whole body thus making the human forever free of all ailments.
Sahastrar Chakra is also termed as Dasham Dwar of Brahmarandhara. This Chakra is situated two inches deep inside both the temporal region and three inches deep from the midspot between the eyebrows that is in the middle portion of cerebral hemispheres. From the throat, it is located three inches above the palate and inside the brain it is located in a small hole above the Maha Vivar foramen of cerebrum.
Awakening of Sahastrar renders the aspirant liberated from corporeal bondages and attachments. He is endowed with all kinds of divine attainments including Ashta Siddhi and Nava Nidhi. He becomes an omniscient Yogi. Being emancipated from the cycles of birth and death, he certainly achieves the final beatitude.
One is fully enlightened and can then envision any event going on anywhere in the universe with out entering into Samadhi. All natural elements come under one's control.
The practice of awakening Kundalini Shakti must be done only under the guidance of a competent Guru. Sometimes when the aspirant practices such exercises only after going through some books, he endangers his own life and there are chances of his becoming insane.
Really, fortunate is the person who attains his divine Guru. That person is fortunate who strives for awakening of the Kundalini Shakti and only that person is called God-illumined who after activating his Kundalini Shakti, gets the totality of life.
Sahastrahaar Chakra Jagran Mantra
This is a very secret Mantra. Please call swamiji @ 1-888-232-1818 or e- mail to avtemple@aol.com
Om Shanthi Om Shanthi
Article: 2
Lot of our “Siddhar” ji’s followers wants to knowmore about Yakshinis. “Siddhar” Ji is giving some knowledge about few Yakshinis as under.
Atharva Veda Yakshini Sailaputri:-
Goddess Sailaputri has a half moon=2 0in her forehead, she is mounted on the bullock and holds a lance in her hand.
The first form of mother Durga among the nine is Sailaputri. She is known as such, because she has incarnated from Himalaya the Emperor of mountains. Mounting a bullock the mother has a lance in her right hand and the lotus flower in the left. She is the first one among the nine aspects of Durga.
Parvati the daughter of Himalaya and among Nava Durgas she has been referred to as Sailaputri who was again known as Haimavati. According to one of the Upanisadic tales she in her Haimavati aspect defeated all prominent gods. Like her previous birth in this life also Sailaputri got married with Lord Shiva. The first and the most prominent among Nava Durgas, Sailaputri is of immense importance and her glories are endless. On the first day of Navratra worship it is she who is worshipped. In this puja of the first day Yogi's keep their mind concentrated on Muladhara. This is the starting point of their spiritual discipline.
Atahrva Veda Yakshini Bramachari:-
Brahmacharni is the second phase of nine Durgas. Here Brahma means penance. So, Brahmacharini is one who practices penance. It is said - Veda, Tattva and Tapa are synonyms for Brahma. The form of Brahmacharini is tremendously effulgent and extremely majestic. She holds a rosary in her right hand and Kamandalu in her left.
In her previous birth when she was incarnated as the daughter of Himalaya, then influenced by the instructions of Narada, she practiced terrible penances in order to obtain Lord Shiva as her divine consort. Due to her unearthly penances she was termed as Brahmacharini. She spent one thousand years, only on fruits and beetroots. One hundred years she spent only by eating leafy vegetables. For a sufficient period of time observing complete fast she suffered tormenting of nature like torrential rains and scorching sun and biting cold, under the open sky. After such a difficult routine she lived only on dry Bilva leav es fallen on the ground for three thousand years. She kept her engrossed for twenty-four hours in worshipping Lord Shiva. After that she gave up eating even these dry leaves. For several thousand years she went on without any food and water. Because she gave up eating dry Bilva leaves so she was known to be Aparna as one of her epithets.
After the rigorous penance for several thousand years her body became extremely lean and thin. She was reduced to skeleton only. Watching her pitiable condition mother Mena was very much pained. In order to divert her attention from the rigorous penance she exclaimed - 'U' 'Ma' meaning 'O! No, no, not'. Since then Goddess Brahmacharini was named Uma. This happened in her previous incarnation itself.
Her penance, sharpened as it was, caused great disturbance in all the three worlds. The whole universe was shaken. The gods, the Rishis, the Siddhas, the Munis all eulogized her penance as an unprecedented virtuous action. Ultimately Pitamaha Brahma through an oracle addressed her and said to her in a very pleasant manner - O Goddess, so far nobody has ever practiced such an austere penance. Only you could have done it. This wonderful deed is being praised in all four quarters. Your desire would be fulfilled. You will decidedly get Lord Shiva as yo ur divine consort. Now stop doing penance and go home. Your father would be shortly coming to take you back.
This second aspect of Brahmachaini Durga is capable of providing unending benefit. By worshipping her the person inculcates doing penance, renouncing, dispassion, ethical conduct and restraint in himself. Even in the most critical periods of struggle the mind remains unshaken and he does not deviate from the path of duty. By the grace of mother Brahmacharini he gets success and victory always and everywhere. On the second day of Durgapuja it is the Brahmacharini aspect of mother Goddess Durga that is worshipped. This way the mind of the striver moving upward is established in Swadhisthana Chakra. The Yogi, who makes his mind stay in this Chakra, gets the devotion and blessings of the Goddess.
Atharva Veda Yakshinin Chandraghanta:-
The third aspect of Goddess Durga is Chandraghanta. On the third day of Navaratra worship her Vigraha (image) is worshipped. This particular aspect of the Goddess gives extreme peace and provides ul timate good. She has a half moon in her forehead in the shape of a bell. This is why she is called Chandraghanta. The hue of her body is golden bright. She has ten arms. In her ten hands, she holds weapons like sword etc., and missiles like arrow etc. Her vehicle is the lion. She is always in a gesture as if prepared for fighting. Her roaring voice is like a tumultuous sound of a bell that always causes the atrocious Danava, Daitya and Raksasas- all to tremble.
In the Durga worship of Navaratra the third day worship is of great importance. This day the mind of the striver enters Manipura Chakra. At this stage by the grace of mother Chandraghanta he becomes capable of seeing unearthly and divine things. He smells the divine fragrance and many types of divine sound become audible to him. On this day and in this stage of discipline the striver is required to be most careful.
By the grace of Mother Chandraghanta all the sins of the striver are burnt up and obstacles removed. Her worship is instantly fruitful. She is always in a gesture as if ready to proceed for the battlefield and thus she removes the difficulties of devotees very promptly. Her vehicle is lion and so her worshipper becomes valorous and fearless like a lion. The sound of her bell always protect s her devotees from evil spirits. As soon as the striver invokes her, her bell immediately becomes active and starts ringing to protect the devotee under her shelter.
Even though she keeps her always busy in killing and suppressing the wicked, yet to her devotees and worshippers she looks most serene, gentle and peaceful. A very good quality that is developed in her devotees, who worship her, is the striver cultivates bravery and fearlessness accompanied by serenity and humility. His face, eyes and the entire body get effulgent. His voice becomes divinely sweet. Wherever the devotee worshippers of mother Chandraghanta go, they disperse peace and blessings among the people. From the body of such a striver there always takes place an invisible radiation of divinely lighted atoms. The divine action is beyond the perceiving capacity of physical eyes but the striver himself and his associates go on experiencing this fact every now and then.
By purifying his mind, words, deeds and body through prescribed manner we should worship the mother Chandraghanta and take shelter under her feet. Through worshipping her we can get rid of all worldly sorrows, and attain the supreme goal spontaneously. We should always try to advance on the path of spiritual discipline by contemplating on the sacred image of th e mother. Contemplating on her, we can attain the mundane perfection and ultimate good in the other world.
Atahrva Veda Yakshini Kusmanda :-
Kusmanda is the fourth phase of the mother Durga. (Ku+Usma+Anda) - that is how the word has been derived. 'Ku' means 'a little'; 'Usma' is warmth, heat or energy and 'Anda' means the cosmic egg or universe. That is from whose fraction of warmth the universe has emanated. So she is justifiably named Kusmanda.
When there was only a void full of darkness, at that time, when even time was not there, the mother Kusmanda created the universe with her Sankalpa as a mental projection. Before her advent there was neither Sat nor Asat.
She has her abode in the inner portion of Surya-Loka. Only she could live there and no one else. The hue and luster of her body also is just like that of the Sun glowing and effulgent, incomparable with any other god or goddess-herself being her own match. All the ten quarters are illuminated with her effulgence. Whatever brilliance is observed in the world-in living beings or objects is simply a reflection of her splendor.
She has eight arms. So Astbhuja the name. In her seven hands she holds Kamandalu, bow, arrow, lotus, a jar of nectar, discus, mace, respectively. In her eighth hand there is rosary capable of giving eight Siddhis and nine Nidhis. Her vehicle is lion. Kusmanda in Sanskrit stands for pumpkin, which she likes most as a sacrificial offer. So also she is Kusmanda.
On the fourth day of Navratra, Kusmanda is worshipped. This day the mind of the striver enters and stays in Anahata Cakra. So the striver is required to meditate on this aspect of the Mother with a steady mind and worship her single-mindedly. As a result of her worship the devotees get rid of all ailments and sorrows. The life span, name, strength and health are on the increase. The mother Kusmanda is easy to propitiate. If some body surrenders before her guilelessly, he is sure to reach her Supreme abode.
We should worship her in befitting manner prescribed in the Sastras and be a true devotee of her. Later on the striver has unearthly perceptions and he feels her grace. This miserable wor ld transforms for him into a divine place. Her worship is the best and easiest means to cross the mire of the world. So an aspirant should worship her for his mundane as well as spiritual success.
Yakshini Skandamata:-
The fifth aspect of Mother Durga is known as Skandamata. She is the mother of Kumara or Skanda or Kartikeya, who was chosen by gods as their commander in the war against the demons. His glory has been narrated in the Puranas and he is referred to as Kumara and Saktidhar. His vehicle being peacock he is called Mayuravahana. Thus being the mother of Skanda she is Skandamata. She is particularly worshipped on the fifth day of Navaratra. This day striver's mind reaches Visuddha Cakra and stays therein. In her image the Lord Skanda in his infant form is always found. She holds him in her lap. This Mother Goddess has four arms. She holds Lord Skanda in her right upper arm and a lotus flower in her right lower hand, which is slightly raised upward. The left upper arm is in a pose to grant boon and in left lower hand, which is raised, she again holds lotus. The hue of her body is very bright. She is seated on lotus flower so she is called Padmasana. The scriptures are very eloquent in glorifying the fifth day of Navaratra period. As the mind of the aspirant, on this day, is in the Visuddha Cakra. So all his actions internal as well as external completely stop and the mind bereft of all thought-waves, is calm like a wave less ocean. It would be advancing towards the state of pure consciousness. It is completely submerged in the meditation of Mother Padmasana, quite devoid of worldly thoughts or coats of Maya. It is time when the aspirant should be most careful and cautious on the path of his Sadhana. By worshipping the goddess in the form of Skandamata, the devotee gets all his desires fulfilled. He starts tasting the Supreme joy even in this very mortal world. The gateway for salvation to him is spontaneously opened. Her worship automatically includes the worship of Lord Skanda in his child form. Only she has got this pride of place. So the striver should particularly be attentive to her worship. Being the presiding deity of sun god, she bestows an uncommon luster and radiance on her devotee. He is always surrounded by an invisible divine halo, which always maintains his 'Yoga-Ksema'. Therefore, we should try very sincerely to take refuge under her. There is no better way to cross-mire of this mundane existence.
Atharva Veda Yakshini Katyanani:-
The sixth form of mother Durga is known as Katyayani. The legend about her name runs as follows-
There was a great sage named Kata. His son was Katya. In his lineage Katyayana became a sage of worldwide repute. He practiced austere penance for several years in order to get the mother goddess propitiated. He cherished a keen desire in his heart to have the goddess in the form of his daughter. The mother was pleased to accede to his request.
After sometime when high-handedness of Mahisasura, the demon, crossed every limit, the trinity of Gods-Brahma, Visnu and Siva, got infuriated and they created a goddess by apportioning some part of their splendor, in order to destroy the demon. The sage Katyayana had the first privilege to worship her, so she was called Katyayani.
Another story tells that she did take birth as his daughter. She was born on the 14th dark of the mo nth Asvina. Accepted the worship of Katyayana for three days-e.g. on 7th, 8th and 9th of the bright fortnight in the same month and killed the demon on Vijayadasami.
She is ever unfailing in granting the wishes of the devotees. The Braja damsels worshipped this very goddess with a desire to have Sri Krsna as their husband. She is an established presiding deity of Braja area. Her form is extremely divine and radiant. Her complexion is golden bright and radiant. She has to use arms. Her right upper hand is in a pose of allaying all fears and the lower one is in a pose of granting boon. In her left upper hand she holds a sword and a lotus flower adorns her lower left hand. Her vehicle is lion.
On sixth day of Navaratra it is her Katyayani form that is worshipped. That day the mind of the striver stays in Ajna Cakra. In the Yogic discipline Ajna Cakra is of greatest importance. His mind staying in Ajna Cakra the striver makes a complete surrender and offers himself to the goddess and then such a devotee very easily gets the direct vision of the mother Katyayani. All the four objects-Dharma, Artha, Kama and Moksa are in easy reach of a Sadhaka who worships mother Katyayani with devoti on and faith. Even though living on a mundane plane the devotee is equipped with an unearthly splendor and influence. He becomes immune from all diseases, sorrows and fears etc. There is no better and easier way than the worship of mother Katyayani for the destruction of sins accumulated in the previous lives. Her worshipper always remains in close company and becomes fit for the supreme abode.
Kalaratri form of mother Durga is her seventh form in the sequence of Navaratra worship. Her bodily complexion is that of thick darkness and black. She has disheveled hair. A necklace flashing like lightning adorns her neck. She has three eyes, which are circular in the form like cosmic egg, which always eject rays shining like lightning. Terrible flames appear when she inhales or exhales air through her nostrils. Her vehicle is a donkey. Her raised right hand always seems to grant boons to all and sundry. Her right lower hand is in the pose of allaying fears. Her left upper hand holds a thorn-like weapon made of iron and in the lower left hand there is a dagger.
A form of mother, Kalaratri is extremely frightening to look at but she is always auspicious in effect. This is why she is otherwise known as Subhankari (doing good). So the devotees need not feel any fear from her.
On the seventh day of Navaratra the worship of Kalaratri form is prescribed by the scriptures. This day the mind of the striver reaches Sahasrara Cakra. For such a striver the door of all Siddhis of the universe start opening. This day the Sadhaka with all his faculties is identified with the mother Kalaratri. As a result of her direct vision the devotee becomes quite fit to earn all sorts of virtues. All his sins and obstacles in his way are completely destroyed. He attains the abodes, which are the fruit of inexhaustible virtues.
The mother, Kalaratri destroys the wicked. Danava, Daitya, Raksasa, Bhuta, Preta and all other evil spirits are terrified and run away as soon as the devotee remembers Kalaratri. She is also the remover of planetary evil effects. Her worshipper has no fear from fire, water, wild beings, enemy or night. By her grace he always remains unmindful of any fear.
By keeping her form in the heart and20meditating on her the devotee must worship her single-mindedly. He should observe all Yamas, Niyamas and Samyamas (all rules and regulations). Purification of mind, words and body is essential in her worship. She is Subhankari. The auspicious effects emanating from her worship are innumerable.
Atharva Veda Yakshini Mahagauri:-
The eighth potency of mother Durga is Mahagauri. Her complexion is extremely fair. So it is similarised with the conch, moon and Kunda flower. She is supposed to be eight year old always -
All her garments and ornaments are also white. She has four arms. Her vehicle is a bullock. Her right upper hand is in the pose of allaying fear and right lower hand holds a trident in it. The left upper hand holds a Damaru and the lower one is in the pose of granting boon. Her appearance is very calm and serene.
In her Parvati form she practiced severest possible penance with a desire to have=2 0Lord Siva as her divine consort. She took a vow.
Due to the severe penances her body became black. Lord Siva was pleased in the end. He himself washed her body with the holy water of Ganga. Then her complexion was changed into a shining one like a lightning flash. Since then she was known as Mahagauri.
The worship of Mahagauri is recommended for the eighth day of Navaratra Puja. Her power is unfailing and instantly fruitful. All sins of devotees are washed away with the result of her worship. Even accumulated sins get destroyed and in future no sins or sufferings come to him. He gets purified in all respects and becomes fit for inexhaustible virtues.
The meditation or remembrance or worship of Mahagauri is benedictory for the devotees in every respect. We should always meditate upon her. Divine Siddhis are obtained from her grace. A devotee should always meditate on her lotus-feet single-mindedly. She definitely removes the pains of her devotee. As a result of her worship the afflicted devotees get even impossible done possible. So, everybody should try by all means to get shelter under her feet. The Puranas are replete with the narrations glorifying her. She channels the thought waves of the devotees towards the path of the virtue and destroys Asat.
Siddhidatri Navratri Durga Puja
The last among the nine forms of mother Durga is Siddhidatri. She is capable of giving all sorts of occult powers. According to Markandeya Purana there are eight types of these powers - Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Isitwa and Vasitwa. And according to Brahmavaivarta Purana, Sri Krsna Janma Khanda, the number is eighteen as given under-
The mother Siddhidatri is competent enough to give all Siddhis to the strivers and her devotees. According to Devi Purana the Lord Siva acquired these powers only by the grace of this goddess alone. Only due to her grace the Lord=2 0Siva became Ardhanariswara. The mother Siddhidatri is four-armed. Her vehicle is lion. She is seated on a lotus flower. She holds a Cakra in her right lower hand and a mace in the upper. In the left lower hand there is a conch and in her upper left hand a lotus flower. On the ninth day of Navaratra Puja she is worshipped. This day in a prescribed manner and with his full faith the Sadhaka acquires all Siddhis. There remains nothing unattainable in the universe. He develops competency to conquer the whole universe.
It is the duty of every person to always try to propitiate mother Siddhidatri and earn her favor. By her grace only a devotee crosses the ocean of miseries and remaining quite untainted, enjoying all worldly pleasure attains Moksa in the end.
Among nine Durgas Siddhidatri is the last. After having worshipped the eight Durgas in an appropriate manner on the ninth day devotees undertake her worship. After the completion of Siddhidatri's worship the devotees and strivers get their desires mundane or otherworldly fulfilled. But the main thing is this that there remains no such desire in a favorite devotee of Siddhidatri which he may want to fulfill. Such a devotee transcends all material desires and necessities. Spiritually he moves in the divine abode of the Devi and a lways drinks the nectar of her favor. He becomes completely devoid of lust and enjoyment. The absolute nearness of the goddess becomes the only aim of his actions. After acquiring this position there remains nothing for him to require.
Atharva Veda Yakshini Siddhidatri:
The last among the nine forms of mother Durga is Siddhidatri. She is capable of giving all sorts of occult powers. According to Markandeya Purana there are eight types of these powers - Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Isitwa and Vasitwa. And according to Brahmavaivarta Purana, Sri Krsna Janma Khanda, the number is eighteen as given under-
The mother Siddhidatri is competent enough to give all Siddhis to the strivers and her devotees. According to Devi Purana the Lord Siva acquired these powers only by the grace of this goddess alone. Only due to her grace the Lord Siva became Ardhanariswara. The mother Siddhidatri is four-armed. Her vehicle is lion. She is seated on a lotus flower. She holds a Cakra in her right20lower hand and a mace in the upper. In the left lower hand there is a conch and in her upper left hand a lotus flower. On the ninth day of Navaratra Puja she is worshipped. This day in a prescribed manner and with his full faith the Sadhaka acquires all Siddhis. There remains nothing unattainable in the universe. He develops competency to conquer the whole universe.
It is the duty of every person to always try to propitiate mother Siddhidatri and earn her favor. By her grace only a devotee crosses the ocean of miseries and remaining quite untainted, enjoying all worldly pleasure attains Moksa in the end.
Among nine Durgas Siddhidatri is the last. After having worshipped the eight Durgas in an appropriate manner on the ninth day devotees undertake her worship. After the completion of Siddhidatri's worship the devotees and strivers get their desires mundane or otherworldly fulfilled. But the main thing is this that there remains no such desire in a favorite devotee of Siddhidatri which he may want to fulfill. Such a devotee transcends all material desires and necessities. Spiritually he moves in the divine abode of the Devi and always drinks the nectar of her favor. He becomes completely devoid of lust and enjoyment. The absolute nearness of the goddess becomes the only aim of=2 0his actions. After acquiring this position there remains nothing for him to require.
Om shanthi
Credits to Swamiji Dr Commander Selvam also known as Sri Selvam Siddhar
To reach Swamiji avtemple@aol.com or USA Tel# 678 234 6885 or Toll Free 1-888-232-1818. web: www.108shiva.com www.yogacrfat.com
