Lowry Nelson[1], a professor at what was called the Utah State Agricultural College in Logan, Utah, sent a letter on June 16, 1947, to the LDS First Presidency challenging the position of the LDS Church on people of African descent. On 17 July of the same year, the First Presidency replied[2]:
Dear Brother Nelson:As you have been advised, your letter of June 16 was received in due course . . . We have carefully considered [its] content; and are glad to advise you as follows:We make this initial remark: the social side of the Restored Gospel is only an incident of it; it is not the end thereof.The basic element of your ideas and concepts seems to be that all God's children stand in equal positions before Him in all things. Your knowledge of the Gospel will indicate to you that this is contrary to the very fundamentals of God's dealings with Israel dating from the time of His promise to Abraham regarding Abraham's seed and their position vis-a-vis God Himself. Indeed, some of God's children were assinged to superior positions before the world was formed.We are aware that some Higher Critics do not accept this, but the Church does. Your position seems to lose sight of the revelations of the Lord touching the pre-existence of our spirits, the rebellion in heaven, and the doctrines that our birth into this life and the advantages under which we may be born, have a religionship in the life heretofore.From the days of the Prophet Joseph Smith even until now, it is has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel.Furthermore, your ideas, as we understand them, appear to contemplate the intermarriage of the Negro and White races, a concept which has heretofore been most repugnant to most normal-minded people from the ancient partiarchs till now. God's rule for Israel, His Chosen People, has been endogamous [meaning 'marriage within a specific tribe or similar social unit']. Modern Israel has been similarly directed.We are not unmindful of the fact that there is a growing tendency, particularly among some educators, as it manifests itself in this are, toward the breaking down of race barriers in the matter of intermarriage between whites and blacks, but it does not have the sanction of the Church and is contrary to Church doctrine.Faithfully yours,[signed]George Albert SmithJ. Reuben Clark, Jr.David O. McKayThe First PresidencyLowry's reply (October 8, 1947) included:
The attitude of the Church in regard to the Negro makes me very sad. I do not believe God is a racist.The First Presidency replied[3]:
We feel very sure that you are aware of the doctrines of the Church. They are either true or not true. Our testimony is that they are true. Under these circumstances we may not permit ourselves to be too much impressed by the reasonings of men, however well founded they may seem to be. We should like to say this to you in all sincerity, that you are too fine a man to permit yourself to be led off from the principles of the Gospel by worldly learning.You have too much of a potentiality for doing good and we therefore prayerfully hope that you can re-orient your thinking and bring it in line with the revealed Word of God.