Lewis W Spitz
Luther preached that Jesus Christ was the sole mediator between God and man and that forgiveness of sin and salvation are effected by God's Grace alone and are received by faith alone on the part of man. This point of view turned him against scholastic theology, which had emphasized man's role in his own salvation, and against many church practices that emphasized justification by good works. His approach to theology soon led to a clash between Luther and church officials, precipitating the dramatic events of the Reformation.
The doctrine of Indulgences, with its mechanical view of sin and repentance, aroused Luther's indignation. The sale by the church of indulgences - the remission of temporal punishments for sins committed and confessed to a priest - brought in much revenue. The archbishop of Mainz, Albert of Brandenburg, sponsored such a sale in 1517 to pay the pope for his appointment to Mainz and for the construction of Saint Peter's in Rome. He selected Johann Tetzel, a Dominican friar, to preach the indulgences and collect the revenues. When Tetzel arrived in Saxony, Luther posted his famous 95 theses on the door of the castle church at Wittenberg on Oct. 31, 1517. Although some of the theses directly criticized papal policies, they were put forward as tentative objections for discussion.
Copies of the 95 theses were quickly spread throughout Europe and unleashed a storm of controversy. During 1518 and 1519, Luther defended his theology before his fellow Augustinians and publicly debated in Leipzig with the theologian Johann Eck, who had condemned the ideas of Luther. Meanwhile, church officials acted against him. The Saxon Dominican provincial charged him with heresy, and he was summoned to appear in Augsburg before the papal legate, Cardinal Cajetan. Refusing to recant, he fled to Wittenberg, seeking the protection of the elector Frederick III of Saxony. When the Wittenberg faculty sent a letter to Frederick declaring its solidarity with Luther, the elector refused to send Luther to Rome, where he would certainly meet imprisonment or death.
In 1520, Luther completed three celebrated works in which he stated his views. In his Address to the Christian Nobility of the German Nation, he invited the German princes to take the reform of the church into their own hands; in A Prelude Concerning the Babylonian Captivity of the Church, he attacked the papacy and the current theology of sacraments; and in On the Freedom of a Christian Man, he stated his position on justification and good works. The bull of Pope Leo X Exsurge Domine, issued on June 15 that same year, gave Luther 60 days to recant, and Decet Romanum Pontificem of Jan. 3, 1521, excommunicated him.
Summoned before Holy Roman Emperor Charles V at the Diet of Worms in April 1521, Luther again refused to recant and was put under the ban of the empire. He took refuge in the Wartburg castle, where he lived in seclusion for eight months. During that time he translated the New Testament into German and wrote a number of pamphlets. In March 1522 he returned to Wittenberg to restore order against enthusiastic iconoclasts who were destroying altars, images, and crucifixes. His reforming work during subsequent years included the writing of the Small and Large Catechisms, sermon books, more than a dozen hymns, over 100 volumes of tracts, treatises, biblical commentaries, thousands of letters, and the translation of the whole Bible into German.
With Philipp Melanchthon and others, Luther organized the Evangelical churches in the German territories whose princes supported him. He abolished many traditional practices, including confession and private mass. Priests married; convents and monasteries were abandoned. These were difficult times. Luther lost some popular support when he urged suppression of the Knights' Revolt (1522) and the Peasants' War (1524 - 26); his failure to reach doctrinal accord with Ulrich Zwingli on the nature of the Eucharist (1529) split the Reform movement. Nonetheless, Luther found personal solace in his marriage (1525) to a former Cistercian nun, Katherina von Bora; they raised six children.
At Worms, Luther had stood alone. When the Evangelicals presented the Augsburg Confession to Charles V and the Diet of Augsburg in 1530, many theologians, princes, and city councils subscribed to that classic Protestant statement of faith. By the time of Luther's death, a large part of northern Europe had left the Roman Catholic church for new Evangelical communities. Late in 1545, Luther was asked to arbitrate a dispute in Eisleben; despite the icy winter weather, he traveled there. The quarrel was settled on Feb. 17, 1546, but the strain had been very great and Luther died the next day.
Luther left behind a movement that quickly spread throughout the Western world. His doctrines, especially justification by faith and the final authority of the Bible, were adopted by other reformers and are shared by many Protestant denominations today. As the founder of the 16th - century Reformation, he is one of the major figures of Christianity and of Western civilization.



