moonriver posted on Jul 12, 2008
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| Tags: life, family, death, strong, coping, stoicism
In the past months, our clan has had to deal face-to-face with dying and death.
So
far, I’ve kept most of the details to myself. But there comes a time
when I absolutely need to write it down and share it with the rest of
the world (whether as private email or as public blog). Until I do, I
can no longer write or talk sensibly about anything else.
You
know the feeling. It’s like being in a funeral wake and
procession. Until you finally bury your loved one, everything else has
to stop for a while. Everything else has to give way to the wake
rituals, the slowly-moving caisson march, until the last sod is tamped
on the grave. Then everyone can move on.
In like manner, I
have to finally post this long-delayed blog and share it with you, so
that after this, I can move on with the rest of my blogging life.
Among
my first cousins, two senior members – a much-loved town mayor and a
well-known corporate lawyer – have both been suffering from
advanced-stage cancers with poor prognosis for recovery. On our own
side, my mother and her older sister, in their 90’s, have both been
suffering from various geriatric ailments, which later led to Mama
being hospitalized in critical condition for pneumonia.
In the
past month, members of our clan were in near-constant contact with each
other – through cell phones, emails, and online chat, as well as
face-to-face meetings and impromptu reunions in the hospitals where our
loved ones were confined.
It helped that we have
doctor-relatives who helped us make the difficult decisions – MICU
conditions, stronger drug cocktails, central-line IV’s, tracheostomy,
blood transfusions, private-duty nurses, DNR instructions, and worst of
all, the ultimate option of “pulling the plug.” (We didn’t exercise
it.)
We were like a board of directors holding a marathon
teleconference to weigh the pros and cons of every medical option, to
open the issues for discussion and put them to a vote, and thus arrive
at the most crucial decisions as a corporate body. Our online group
chats spanned continents and cosmopolitan cities, from St. Louis to
Boston to London to Singapore. We were coolness-under-fire personified.
Two weeks ago, Mama and our cousin (the mayor) both expired
peacefully, within a few days of each other. Most of our close kin were
there, milling around the two hospital beds in their respective cities,
to bid our loved ones goodbye.
The deaths were long expected. A few
tears were shed, but most of us spent the moments in silent grief, each
one of us left to their own deepmost, unexpressed thoughts.
The
clan held two wakes hundreds of kilometers apart, and quietly buried
our two kin one day after the other. Then we checked our calendars,
rebooked our return-trip tickets, and held an impromptu clan reunion,
with overflowing food, drink, and – get this – boisterous laughter and
music.
Some of us said, “They were good deaths. Two down, two
more to go.” We aren’t satisfied. We will hold a grander reunion a
month from now.
You may view our clan with horror and outrage for being so cavalier about death.
But
please be kind to us. As they say, there is method behind the madness.
There is history behind the habit. Dylan Thomas’ famous poem imparts a
deep meaning for our clan. For us, truly, death shall have no dominion.
There
is a common trait that runs through the several extended families that
comprise our clan – bound by two paternal lineages and marriage ties,
and validated by strong customary laws. This trait probably sets us
apart from the average middle-class clan with rural Asia-Pacific roots.
And it is this: most of our members grew up to be stoic and nonchalant in the face of danger and death.
It
isn’t that stoicism is a trait unique to our clan, no. Definitely not.
Countless other people in other clans, communities and countries
display the same stone-faced impassivity when loved ones die or fall
into extreme danger. But there are those who go beyond simple stoicism
and into black comedy, where they can so easily joke and shrug about
their own tragic situation, even in the face of imminent or recent
death.
Our clan is one such example.
I haven’t
researched deeply enough into our clan history, to know for sure
wherefore arose this stoicism with a comic streak. But I see three
distinct factors.
First of all, our clan originated from two
adjacent territories ruled by warlords and with strong warrior
cultures, where the males of every family were expected to be familiar
with and able to wield guns and long blades, handle horses over
rough-and-tumble terrain.
I remember having learned to ride a hill pony
to a gallop and to wield a long blade during a summer when I was 10
years (although as kids we were forbidden to handle guns). We loved
hill horses and long blades.
It also greatly helped bind our
clan, across both patrilineal and matrilineal boundaries, that the base
of its membership was a large cohort of male siblings and cousins, plus
a core of extra-ordinarily strong women who could stand on their own.
(My mother was one example.)
The core of this clan (my father,
his only brother, and their first cousins, together with their wives)
later became urban professionals. But living like aliens in hostile and
chaotic post-war cities, they closed ranks and fiercely protected one
another, like members of a benevolent Italian mafia or a Chinese secret
society, and kept close ties with their ethnic roots and warrior
traditions.
I remember, as kids living with older cousins in a
newly-urbanized neighborhood reminiscent of the wild West, that we were
always a formidable force to contend with. We didn’t join street gangs
and we didn’t start fights. But we were not easy to bully, and we
always fought back. Blood and gore and surgical stitches were no
stranger to our generation. (I was an exception, the wimp who ran away
from fights and who fainted at the sight of blood. Lol.)
In
our feudal macho culture, both men and women were expected to “grin and
bear it.” Emotions like grief and sadness were allowed only in tightly
structured ritual form, like the ululation and practiced wailing of old
women, or the wide array of Catholic prayers (also led by the old
women). There was definitely no place for uncontrolled hysterics. Clan
funerals were like schools that we kids were required to attend, where
we learned to deal with death as just another ritualized milestone,
like a baptism or school graduation or wedding.
There’s a second
factor – and here lies the irony, I think. By turning mostly into urban
professionals (doctors, lawyers, politicians, priests, businessmen, and
journalists) with a strong intellectual-artistic bent and a stake in
the status quo, our clan had basically escaped the real-life dangers of
a warlord-warrior society to become solid citizens.
We
sublimated the warrior’s stoicism, and acquired an overlay of the
urbanite’s easy-going, fun-loving streak where business was mixed with
pleasure. I think this is where the comic streak comes in, although I’m
not really sure it explains a lot.
I remember that Papa always
made it a point to bring us kids to hospitals or other homes to visit
ailing (or dying) kin, and to attend their funerals even if it was
hundreds of kilometers away. Each wake and funeral was a clan reunion,
a freak party where quiet grief mixed with feasting and laughter.
There, we got to strengthen kin ties amidst talk about personal
professions, family business, and our clan’s top favorite pastime –
politics.
And here, on the matter of politics, enters the third
factor. Like I’ve mentioned in my past blogs and comments, our clan
fell victim to the iron fists of the military regime and its warlord
allies that ruled the country and our home territory.
Our
first cousins’ houses were shot up several times by a local warlord’s
army because they dared to resist his rule. Mama, in her frail
mid-50’s, had her share of staring eye-to-eye with another warlord’s
armed goons and bulldozer crews because she and a handful others
refused to leave their ancestral farms to give way to a big timber firm.
Several
clan members and their spouses became rebels and activists, and fought
underground for many years against the dictatorship. Several of us were
captured, tortured and imprisoned. Some of our properties were
confiscated or plundered, and never returned. But we stood steadfast
throughout the dark period.
That period is past now, even if the
class inequities and institutionalized violence continue to feed social
unrest. But the years of resistance left its imprint on us. In a real
sense, our clan learned to eat death threats for breakfast and to bury
dead comrades before supper – without flinching, and always with an eye
for black humor.
Our elders went on to live long fruitful lives,
raise big families, and somehow recoup lost opportunities. We the
younger generation intend to do the same.
Mama is gone now.
Her older sister is barely holding on. When our cousin the mayor died,
the other cancer-stricken relative said simply, “I’m next.” But we
assure each other, “A tree dies, a tree is born, the forest lives
forever.”
Our clan reunions are like victory parties. We pay
homage to our dead, then we joke about them, their secret dalliances
and eccentricities. We update our expanding family tree, with marriages
and births (and adoptions) far outnumbering deaths. We exchange email
addresses, blog URL’s and cell numbers. Then we set the next
rambunctious reunion, haggling endlessly about dates and locations.
That’s us, the clan of immortals. The clan of hill horses and long blades. We bury our dead and then move on. And death shall have no dominion.